A Quote by Martin Hengel
It is the crucifixion that distinguishes the new message from the mythologies of all other peoples.
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Religiosity distinguishes America from most other Western societies. Americans are also overwhelmingly Christian, which distinguishes them from many non-Western peoples. Their religiosity leads Americans to see the world in terms of good and evil to a much greater extent than most other peoples.
Mythologies, in other words, mythologies and religions are great poems and, when recognized as such, point infallibly through things and events to the ubiquity of a
The significance of the crucifixion is not only what God does for us; consistently throughout the New Testament the crucifixion is portrayed as the pattern that we are to follow. It is a model of social behavior toward the other as well as a statement about what God has done for us.
As two proud and independent peoples, there is much that distinguishes us one from the other, but there is also much that we share: a vast continent, with its common hardships and uncommon duties; generations of mutual respect and support, and an abiding friendship that grows ever stronger.
The church today is riddled with fad doctrines and new sounds that distract from the clear message of the Great commission in the New Testament. Any message that attracts you which does not bring glory to Christ is the message of a seducing spirit and the man giving it is in deception.
Imperialism, or the conquest and colonization of other populations, other peoples, has had as one of its side effects the growth of a discourse of objectivity. That is, when you encounter something new, something strange, something different, you have to find categories for it, you have to come to terms with new objects.
We are opposing the exploitation of man by man, similarly we must oppose the exploitation of peoples by other peoples ... but today this is no longer enough ... we have to assist the peoples fighting for their independence to develop their economies, to increase their standard of living
The Palestinians have no other land. They are absolutely right about this. The Israeli Jews also have no other land and they are absolutely right about this. It is a tragedy of two peoples claiming the same very small country - very small, about the size of New Jersey. And both of them are right. Both of them have no other homeland as peoples. As individuals, maybe, but not as a people.
I have spent most of my life studying the lives of other peoples - faraway peoples - so that Americans might better understand themselves.
If some peoples pretend that history or geography gives them the right to subjugate other races, nations, or peoples, there can be no peace.
There are now no more horizons. And with the dissolution of horizons we have experienced and are experiencing collisions, terrific collisions, not only of peoples but also of their mythologies. It is as when dividing panels are withdrawn from between chambers of very hot and very cold airs: there is a rush of these forces together.
To awaken a new longing for holiness: this is the great pastoral challenge that we have before us, if we want to be faithful to God's plan and also to respond to the yearnings and hopes of the peoples of America and of all peoples on earth.
To advocate a New Order was to seek freedom and respect for peoples without prejudice, and to seek a stable basis for the existence all peoples, equally, and free of threats.
To advocate a New Order was to seek freedom and respect for peoples without prejudice, and to seek a stable basis for the existence all peoples, equally, and free of threats
It's not far-fetched that almost everywhere in the world where you have volcanoes you have mythologies or new gods being created.
Faculty X is a sense of reality of other places and other times, and it is the possession of it—fragmentary and uncertain though it is—that distinguishes man from all other animals.
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