A Quote by Martin Jacques
China has existed within very roughly its present borders for over two millennia and for virtually the whole of that period saw itself as a 'civilisation state.' It was only when it was too weak to resist the western powers in the early 20th century that it finally acquiesced in an arrangement that was alien to it.
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For many residents, the DMV is the face of state government - it is an office that virtually every adult needs to interact with and for far too long it has been overly bureaucratic, arduous, and - quite frankly - operating in the 21st century while relying on 20th century processes.
Although the stories are very present in my book, and very present in my mind, what I was most interested in was the question of why it had attracted such a following in the 18th Century. It's less mysterious that it attracted a following in the Romantic period, and in the 19th Century, but the early 18th Century when the Rationalists fell in love with it...that was mysterious. What I wanted to look at was the forms of enchantment.
The result of these ungodly unions was a race of very wicked and very powerful hybrid (half-fallen angel, half-human) offspring - the Nephilim - who corrupted, harassed, even killed mankind. Now, at the end of the 20th century, we have the return of "alien" entities with apparent supernatural powers.
The two explorers are given fictional names. But as in real life, they travel to the Amazon roughly a generation apart, in the early-to-mid 20th century. In the film, they're both guided by Karamakate, as a young man early in the story and later as an old shaman. He and the outsiders share a desire for knowledge - self knowledge and an understanding of the world around them, says the film's co-screenwriter, Jacques Toulemonde.
It is quite proper to resist and attack a system, but to resist and attack its author is tantamount to resisting and attacking oneself, for we are all tarred with the same brush, and are children of one and the same Creator, and as such the divine powers within us are infinite. To slight a single human being, is to slight those divine powers and thus to harm not only that Being, but with Him, the whole world.
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It's roughly the case that if systems become too complex to study in sufficient depth, physics hands them over to chemistry, then to biology, then experimental psychology, and finally on to history. Roughly. These are tendencies, and they tend to distinguish roughly between hard and soft sciences.
To despair over one's sins indicates that sin has become or wants to be internally consistent. It wants nothing to do with the good, does not want to be so weak as to listen occasionally to other talk. No, it insists on listening only to itself, on having dealings only with itself; it closes itself up within itself, indeed, locks itself inside one more inclosure, and protects itself against every attack or pursuit by the good by despairing over sin.
China is, indeed, in so many ways, not like the West. It is not even primarily a nation state but a civilisation state. Whereas the West has primarily been shaped by its experience of nation, China has been moulded by its sense of civilisation.
The different American experience of the 20th Century is crucial because the lesson of the century for Europe, which essentially is that the human condition is tragic, led it to have a build a welfare system and a set of laws and social arrangements that are more prophylactic than idealistic. It's not about building perfect futures; it's about preventing terrible pasts. I think that is something that Europeans in the second half of the 20th century knew in their bones and Americans never did, and it's one of the big differences between the two Western cultures.
Taking photographs is generally an act of 'looking at the object, whereas 'being seen' or 'showing' is what is most interest to one who does a self-portrait...self-portraits deny not only photography itself but the 20th century as an era as well...an inevitable phenomenon at the end of the 20th century.
Indeed, China may never acquire the geo-political influence and reach that Great Britain enjoyed in the 19th century and the United States of America did in the 20th, even though it may have already surpassed the geo-economic clout the two major powers enjoyed in the heyday of their empires.
At the beginning of the 20th century, there were less than 3 billion people on the earth, closer to 2 billion. By all measures that we can come up with right now,. with the lifestyle and consumption pattern of the Western industrial civilization, we can probably sustain about 2 billion people on this earth. We already have over 6 billion. China and India are aspiring to come on as industrial nations, aspiring to the lifestyle of the Western world, and it simply can't happen.
It appears that the present-day form of African American English is not the inheritance of the period of slavery, but the creation of the second half of the 20th century.
In the early 20th century the monarchy was held up as the archetypical virtuous British family. In the late 20th century it became the most wonderful symbol of the complete re-engineering of family structures.
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