A Quote by Martin Jacques
The Chinese view the state, not just as an intimate member of the family... but as the head of the family.
Related Quotes
The Chinese view the state, not just as an intimate member of the family ... but as the head of the family.
In a morally healthy family the good of each member of a family includes and overlaps with the good of other members. When one family member flourishes, so typically do the others.
My family was pretty much the way a family was supposed to be, a Norman Rockwell kind of family, I'm afraid. I say 'I'm afraid' because it will just confirm my critics' view that my views about family are unrealistic.
Every family is a 'normal' family - no matter whether it has one parent, two or no children at all. A family can be made up of any combination of people, heterosexual or homosexual, who share their lives in an intimate (not necessarily sexual) way. ... Wherever there is lasting love, there is a family.
I have a pretty close family and there are certain similarities - maybe a lot of families have this - where geographically, we're separated, so there are times when one family member will be needing a lot at one particular moment, so everyone rallies around that particular family member. Then there are other moments where, if [the family is] okay, I might not talk to my brother for two or three weeks, but then if I get him on the phone at five in the afternoon, it feels like we spoke that morning.
There are two keys to productive missionary work -- (1) family-to-family friendshipping (when a member family shares the gospel with a nonmember family) and (2) cooperation between members and the missionaries to reach people...Every member knows of nonmembers he or she can refer to the missionaries. Every father, mother, and youth in this church should share the gospel by giving a Book of Mormon, telling the account of the Prophet Joseph Smith, or inviting our acquaintances to a special meeting.
You see, in a family everyone is not alike, someone may be a weakling. Now, as head of the family, it is natural for you to focus greater attention on the weaker member so that he can be brought at par with the others, isn't it? But that does not mean I am sidelining the others.
It was always inevitable that if you get serious trouble in any family then everybody's inclined to look at the head of that family and see if they see any cause or reason to associate it with the head of the, head of the family, why it should be.
One loves one's country the way one loves a family member. And sometimes that family member does really embarrassing, shitty things. But you still love them.
The family in this country is being torn apart. With each member doing his own thing, doing it if it feels good and whatever, the family has gradually deteriorated. And the family is the basic unit of this nation. When the family is gone, so will be the country.
I think that in any family - black, white, Chinese, Spanish, whatever - family is family. You know that there's dysfunction, and that there's this cousin who doesn't like this auntie. But, at the end of the day, like I say, love brings everybody together.
The politics of the family are the politics of a nation. Just as the authoritarian family is the authoritarian state in microcosm, the democratic family is the best training ground for life in a democracy.
The difference between being Mexican and being Chinese, as I can see it, is that when you go to Harvard from a Chinese family, the whole family goes to Harvard. When you're a Mexican and you go to Harvard, you betray the family.
The traditional family table is round. No corners. No sides. No head. No tail. Everything is smooth. The food is in the center, and each family member reaches over the same distance. Someone you love is next to you on each side, and no one is last or at the end. The person farthest away from you is also the person facing you.
A psychiatrist once asked me to draw a picture of my family. This is when I was a member of a family of four. I drew the three other people in the family first, bodies and heads. And then, last, I began to draw myself - but gave up.
Chinese Americans, when you try to understand what things in you are Chinese, how do you separate what is peculiar to childhood, to poverty, insanities, one family, your mother who marked your growing with stories, from what is Chinese? What is Chinese tradition and what is the movies?
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