A Quote by Martin Luther
This is the most dangerous trial of all, when there is no trial and every thing goes well; for then a man is tempted to forget God, to become too bold and to misuse times of prosperity.
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Every trial a man goes through, if he is faithful in that trial and does honor to God and his religion he has espoused, at the end of that trial or affliction that individual is nearer to God, nearer in regard to the increase of faith, wisdom, knowledge and power, and hence is more confident in calling upon the Lord for those things he desires.
The second trial was a fair trial. I do not call it a second trial. I call it a fair trial, as opposed to the first trial, which was an unfair trial, a Roman holiday.
I would say my faith has become strengthened every time I have faced what I considered to be a trial, and there is no greater trial than being 14 and pregnant and not even knowing what it is.
I was there when God was put on trial....At the end of the trial, they used the word chayav, rather than 'guilty'. It means 'He owes us something'. Then we went to pray.
We opposed unlimited detention without trial. We stood up for trial by jury as well. And of course we spoke up for asylum seekers and for the most vulnerable in our society.
There are two ways of getting out of a trial. One is simply to try to get rid of the trial, and be thankful when it is over. The other is to recognize the trial as a challenge from God to claim a larger blessing than we have ever had, and to hail it with delight as an opportunity of obtaining a larger measure of divine grace.
[Edward Snoden] has said many times that he's willing to come back and face trial if he can be guaranteed a fair trial, but the likelihood of that is so slim.
Faith by its very nature must be tried, and the real trial of faith is not that we find it difficult to trust God, but that God's character has to be cleared in our own minds. Faith in its actual working out has to go through spells of unsyllabled isolation. Never confound the trial of faith with the ordinary discipline of life. Much that we call the trial of faith is the inevitable result of being alive.
The longer the trial to which God subjects you, the greater the goodness in comforting you during the time of trial and in the exaltation after the combat.
Although there are many trial marriages... there is no such thing as a trial child.
There was an interesting development in the CBS-Westmoreland trial:
both sides agreed that after the trial, Andy Rooney would be allowed to
talk to the jury for three minutes about little things that annoyed him
during the trial.
A friend of mine who passed through a most severe trial, when I discussed it with him, he said simply, if it’s fair, it isn’t a trial.
We cannot understand the meaning of many trials; God does not explain them. To explain a trial would be to destroy its object, which is that of calling forth simple faith and implicit obedience. If we knew why the Lord sent us this or that trial, it would thereby cease to be a trial either of faith or of patience.
I met with a bad bout after the trial was over, and while the trial was on I habit of stopping by the liquor store and buying a bottle of wine every night. Just to forget the days courtroom proceedings. Then the next morning I'd get up, go to court again and do it all over again. Well, by 1985, I was a fall down, low bottom drunk. An alcoholic. And in 1989, I finally got sober. And I found the rooms of a 12 Step Recovery Program. And I diligently worked those 12 Steps, and I have changed my life dramatically. I'm happily married. I converted to Christianity.
Well, almost everything is open - the political documents, the (unintelligible) of cabinet meetings. What has been opened now and what had been closed are things that many governments still close, and that is police files and trial records, trial records of the special courts set up by Vichy. And especially interesting are the trial records of the Purge Trials after the war.
Exactly who is this God character who is said to be all-powerful yet needs to hire lawyers to take us to court? Isn't he miffed when someone he had always considered to be a true follower turns to the legal system rather than to prayer? Why would the faithful risk making God look ridiculous by losing a trial on Earth when he is certain to win every trial in heaven?
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