A Quote by Martin Luther
There is no justification without sanctification, no forgiveness without renewal of life, no real faith from which the fruits of new obedience do not grow.
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The inner change, justification, is effected at the moment of salvation. The outer change in the believer's daily walk, sanctification, continues throughout life. But the progressive work of sanctification is only fully effective when the radical, inner transformation of justification is realized and appropriated by faith.
Justification and sanctification are both God's work, and while they can and must be distinguished, the Bible won't let us separate them. Both are gifts of our union with Christ, and within this double-blessing, justification is the root of sanctification and sanctification is the fruit of justification.
It is hard to imagine a world without forgiveness. Without forgiveness life would be unbearable. Without forgiveness our lives are chained, forced to carry the sufferings of the past and repeat them with no release.
Faith is only real when there is obedience, never without it, and faith only becomes faith in the act of obedience.
I fear it is sometimes forgotten that God has married together justification and sanctification. They are distinct and different things, beyond question, but one is never found without the other. All justified people are sanctified, and all sanctified people are justified. ... Tell me not of your justification, unless you have also some marks of sanctification. Boast not of Christ's work for you, unless you can show us the Spirit's work in you.
I consider that the chief dangers which confront the coming century will be religion without the Holy Ghost, Christianity without Christ, forgiveness without repentance, salvation without regeneration, politics without God, and heaven without hell.
Solid scriptural theology should be valued in the church. Books in which Scripture is reverently regarded as the only rule of faith and practice-- books in which Christ and the Holy Ghost have their rightful office-- books in which justification, and sanctification, and regeneration, and faith, and grace, and holiness are clearly, distinctly, and accurately delineated and exhibited, these are the only books which do real good. Few things need reviving more than a taste for such books as these among readers.
The heart of sanctification is the life which feeds on justification.
Saving faith is an immediate relation to Christ, accepting, receiving, resting upon Him alone, for justification, sanctification, and eternal life by virtue of God's grace.
If we try to obey without faith, we get nowhere. If we try to have faith without obedience, it ends in nothing.
Faith-not a faith in one's self or in one's own powers but faith in principle; in the Something Great which upholds right, and which may be relied upon to give us the victory in due time. Without this faith it is not possible for any one to rise to real greatness.
The evidence of justification by faith is the ongoing work of sanctification through the Holy Spirit.
If love is the soul of Christian existence, it must be at the heart of every other Christian virtue. Thus, for example, justice without love is legalism; faith without love is ideology; hope without love is self-centeredness; forgiveness without love is self-abasement; fortitude without love is recklessness; generosity without love is extravagance; care without love is mere duty; fidelity without love is servitude. Every virtue is an expression of love. No virtue is really a virtue unless it is permeated, or informed, by love.
Forgiveness and reconciliation are not just ethereal, spiritual, other-worldly activities. They have to do with the real world. They are realpolitik, because in a very real sense, without forgiveness, there is no future.
The fruits of all our labors have left us as we started. To grow without is not to grow within.
It's enough to have faith in one aspect of God. You have faith in God without form. That is very good. But never get into your head that your faith alone is true and every other is false. Know for certain that God without form is real and that God with form is also real. Then hold fast to whichever faith appeals to you.
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