A Quote by Martin Luther
It is the nature of all hypocrites and false prophets to create a conscience where there is none, and to cause conscience to disappear where it does exist.
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What I cannot live with may not bother another man's conscience. The result is that conscience will stand against conscience.
A clear conscience is, for me, an occupied conscience-never empty-the conscience of a man at work until his last breath.
Another doctrine repugnant to Civill Society, is that whatsoever a man does against his Conscience, is Sinne ; and it dependeth on the presumption of making himself judge of Good and Evill. For a man's Conscience and his Judgement are the same thing, and as the Judgement, so also the Conscience may be erroneous.
Any attempt to replace a personal conscience by a collective conscience does violence to the individual and is the first step toward totalitarianism.
Compulsion in the literal Sense is maliciously misrepresented, by supposing it authorizes Violences committed against the Truth. The Answer to this; by which it is prov'd, that the literal Sense does in reality authorize the stirring up Persecutions against the Cause of Truth, and that an erroneous Conscience has the same Rights as an enlighten'd Conscience.
Remember, character is not of much value. What is valuable is consciousness - not conscience but consciousness. Conscience is created by the society. The more foolish you are, the more the society is able to create a conscience in you. It gives you an idea how to live your life. It manipulates you in a very subtle way. It hypnotizes you and conditions you. And the conditioning is so long that you forget completely that these are not your ideas.
Justice is conscience, not a personal conscience but the conscience of the whole of humanity. Those who clearly recognize the voice of their own conscience usually recognize also the voice of justice.
The idea of Macbeth as a conscience-torm ented man is a platitude as false as Macbeth himself. Macbeth has no conscience. His main concern throughout the play is that most selfish of all concerns: to get a good night's sleep.
True law, the code of justice, the essence of our sensations of right and wrong, is the conscience of society. It has taken thousands of years to develop, and it is the greatest, the most distinguishing quality which has developed with mankind ... If we can touch God at all, where do we touch him save in the conscience? And what is the conscience of any man save his little fragment of the conscience of all men in all time?
Although there is nothing so bad for conscience as trifling, there is nothing so good for conscience as trifles. Its certain discipline and development are related to the smallest things. Conscience, like gravitation, takes hold of atoms. Nothing is morally indifferent. Conscience must reign in manners as well as morals, in amusements as well as work. He only who is "faithful in that which is least" is dependable in all the world.
We take nothing to the grave with us, but a good or evil conscience... It is true, terrors of conscience cast us down; and yet without terrors of conscience we cannot be raised up again.
My understanding of the Electoral College is that they have the right to vote for who they want. So they should vote their conscience, and if their conscience leads them that way, they should follow their conscience.
We must imagine our lives well. We must engage our conscience. Conscience is the voice of God in the nature and heart of man.
The practical revolutionary will understand Goethe's 'conscience is the virtue of observers and not of agents of action'; in action, one does not always enjoy the luxury of a decision that is consistent both with one's individual conscience and the good of mankind.
Damon Lindelof said, "There are three kinds of prophets - crazy people, like the Guilty Remnant, false prophets, who just want money, sexy and power and use that to get it, and real prophets - and you're a real prophet in 'The Leftovers'. The voices that speak to you never tell you a lie." And I said, "Name me some real prophets." He said, "Buddha, Jesus and Muhammad." I said, "Which one am I?" And he said, "None of them. You're probably closer to Moses than anyone."
Regrets are as personal as fingerprints. Discarding what is vain or false, facing the facts that should truly disturb your conscience, is worth whatever time it takes or pain it may cause. It can pay to the future what you owe to the past.
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