A Quote by Martin Luther
The mystery of the humanity of Christ, that he sunk himself into our flesh, is beyond all human understanding.
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God in Christ has taken into Himself the brokenness of the human condition. Hence, human woundedness, brokenness, death itself are transformed from dead ends to doorways into Life. In the divinizing humanity of Christ, bruises become balm.
This is that mystery which is rich in divine grace unto sinners: wherein by a wonderful exchange, our sins are no longer ours but Christ's; and the righteousness of Christ is not Christ's but ours. He has emptied himself of his righteousness that he might clothe us in it, and fill us with it: and he has taken our evils upon himself that he might deliver us from them.
In the Orient the ultimate divine mystery is sought beyond all human categories of thought and feeling, beyond names and forms, and absolutely beyond any such concept as of a merciful or wrathful personality, chooser of one people over another, comforter of folk who pray, and destroyer of those who do not. Such anthropomorphic attributions of human sentiments and thoughts to a mystery beyond thought is-from the point of view of Indian thought-a style of religion for children.
Our Lord Christ Himself strikes down our enemies through us, or in company with us. For he who eats Christ's flesh and drinks His blood abides with Christ and He in him. Therefore, when we overcome the enemies, it is the blood of Christ which overcomes, as it is written in Revelation: 'and they overcame him by the blood of the Lamb'
Wisdom is not the understanding of mystery. Wisdom is accepting that mystery is beyond understanding. That's what makes it mystery.
Christ used the flesh and blood of Mary for his life on earth, the Word of love was uttered in her heartbeat. Christ used his own body to utter his love on earth; his perfectly real body, with bone and sinew and blood and tears; Christ uses our bodies to express his love on earth, our humanity. A Christian life is a sacramental life, it is not a life lived only in the mind, only by the soul... Our humanity is the substance of the sacramental life of Christ in us, like the wheat for the host, like the grape for the chalice.
One can understand nothing of Christ without the mystery of the Trinity, nothing of the Church without faith in the divinity and humanity of Christ, nothing of the sacraments without the bridal mystery between Christian life without Christian faith. Thus, the present sermons revolve around the same center--the inexhaustible mystery of the one indivisible faith.
What the Latins have done in this text (1 John v, 7) the Greeks have done to Paul (1 Tim. iii, 16). They now read, "Great is the mystery of godliness; God manifest in the flesh"; whereas all the churches for the first four or five hundred years, and the authors of all the ancient versions, Jerome as well as the rest, read, "Great is the mystery of godliness, which was manifest in the flesh." Our English version makes it yet a little stronger. It reads, "Great is the mystery of godliness: God was manifest in the flesh."
Every man is half God, half man; he is both spirit and flesh. That is why the mystery of Christ is not simply a mystery for a particular creed: It is universal.
Do not be surprised if I adore as God what you called humanity, since you talked of humanity as if it was empty of spirit and you think in the flesh according to the flesh.
The full meaning of life, the collective meaning of all human desires, is fundamentally a mystery beyond our grasp. As a young man, I chafed at this state of affairs. But by now I have made peace with it. I even feel a certain honor to be associated with such a mystery.
It's vital as we postulate and work toward exploration and human settlement beyond Earth. I like to think of the possibilities of sustaining humanity's continuum, with preserved recorded history way beyond the life of our Sun.
The green prehuman earth is the mystery we were chosen to solve, a guide to the birthplace of our spirit, but it is slipping away. The way back seems harder every year. If there is danger in the human trajectory, it is not so much in the survival of our own species as in the fulfillment of the ultimate irony of organic evolution: that in the instant of achieving self-understanding, through the mind of man, life has doomed its most beautiful creations. And thus humanity closes the door on its past.
Well, to find, not the meaning of life because I believe in mysteries, I believe that there is a mystery that goes far beyond our understanding.
Our Saviour would love at no less rate than death; and from the supereminent height of glory, stooped and debased Himself to the sufferance of the extremest of indignities, and sunk himself to the bottom of abjectness, to exalt our condition to the contrary extreme.
Dear friends, let us not forget the flesh of Christ which is in the flesh of refugees: their flesh is the flesh of Christ. It is also your task to direct all the institutions working in the area of forced migration to new forms of co-responsibility. This phenomenon is unfortunately constantly spreading. Hence your task is increasingly demanding in order to promote tangible responses of closeness, journeying with people, taking into account the different local backgrounds.
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