A Quote by Martin Luther

Despair makes priests and friars. — © Martin Luther
Despair makes priests and friars.
The perpetrators of the Inquisition - the torturers, informers, and those who commanded their actions - were ecclesiastics of one rank or another. They were men of God - popes, bishops, friars, and priests.
Let judges secretly despair of justice: their verdicts will be more acute. Let generals secretly despair of triumph; killing will be defamed. Let priests secretly despair of faith: their compassion will be true.
John Frances, Entertainment Chair, of the Friars Club: Of all the roasts that I have produced for the Friars Club, this is the one that I am most excited about. Mickey is one of the Club's dearest friends, and we wanted to honor him in the way we know best.
The priests of one religion never credit the miracles of another religion. Is this because priests instinctively know priests?
Famous Playboy Hugh Hefner managed to successfully stop an order of monks from operating a business on his property. The police forced the friars to close down their stall, which was outside the Playboy mansion where they had been selling flowers. Said one friar, well, if it was anyone else we may have gotten away from it, but, unfortunately, only Hugh can prevent florist friars.
The most central and irrational faith among people is the faith in technology and economical growth. Its priests believe until their death that material prosperity bring enjoyment and happiness - even though all the proofs in history have shown that only lack and attempt cause a life worth living, that the material prosperity doesn't bring anything else than despair. These priests believe in technology still when they choke in their gas masks.
In the Western Church to which I belong, priests cannot be married as in the Byzantine, Ukrainian, Russian or Greek Catholic Churches. In those churches, the priests can be married, but the bishops have to be celibate. They are very good priests.
Compared with the person who is conscious of his despair, the despairing individual who is ignorant of his despair is simply a negativity further away from the truth and deliverance. . . . Yet ignorance is so far from breaking the despair or changing despair to nondespairing that it can in fact be the most dangerous form of despair. . . . An individual is furthest from being conscious of himself as spirit when he is ignorant of being in despair. But precisely this-not to be conscious of oneself as spirit-is despair, which is spiritlessness. . . .
An individual in despair despairs over something. . . . In despairing over something, he really despair[s] over himself, and now he wants to get rid of himself. Consequently, to despair over something is still not despair proper. . . . To despair over oneself, in despair to will to be rid of oneself-this is the formula for all despair.
It's despair at the lack of feeling, of love, of reason in the world. It's despair that anyone can even contemplate the idea of dropping a bomb or ordering that it should be dropped. It's despair that so few of us care. It's despair that there's so much brutality and callousness in the world. It's despair that perfectly normal young men can be made vicious and evil because they've won a lot of money. And then do what you've done to me.
Sin is: before God, or with the conception of God, in despair not to will to be oneself, or in despair to will to be oneself. Thus sin is intensified weakness or intensified defiance: sin is the intensification of despair. The emphasis is on before God, or with a conception of God; it is the conception of God that makes sin dialectically, ethically, and religiously what lawyers call 'aggravated' despair.
Painters are amongst the priests - worker priests of the cult of man - searching to understand but never know.
Despair makes a despicable figure, and descends from a mean original. 'Tis the offspring of fear, of laziness and impatience; it argues a defect of spirit and resolution, and oftentimes of honesty, too. I would not despair unless I saw misfortune recorded in the book of fate, and signed and sealed by necessity.
The ever increasing intensity of despair depends upon the degree of consciousness or is proportionate to this increase: the greater the degree of consciousness, the more intensive the despair. This is everywhere apparent, most clearly in despair at its maximum and minimum. The devil's despair is the most intensive despair, for the devil is sheer spirit and hence unqualified consciousness and transparency; there is no obscurity in the devil that could serve as a mitigating excuse. Therefore, his despair is the most absolute defiance. . . .
Priests are very interested in theater in New York! It's this lovely reminder that priests are just people, too, who need to be entertained.
I have nothing against priests. In fact, I tried for a time to be one... It should be clear, then, that I respect, and am often fond of, the many priests in my life.
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