A Quote by Martin Luther

We ought not to criticize, explain, or judge the Scriptures by our mere reason, but diligently, with prayer, meditate thereon, and seek their meaning. — © Martin Luther
We ought not to criticize, explain, or judge the Scriptures by our mere reason, but diligently, with prayer, meditate thereon, and seek their meaning.
Scriptures reveal the divine desires of the Lord in our behalf. Each of us should have a burning desire to search the scriptures diligently and daily to seek the will of the Lord in our life. For some, it may be necessary to develop the discipline to search the scriptures daily.
In all things that you find in the Holy Scriptures, seek out the purpose of the words, that you may enter into the depth of the thoughts of the saints and understand them with greater exactness. Do not approach the reading of the Divine Scriptures without prayer and asking the help of God. Consider prayer to be the key to the true understanding of that which is said in the Holy Scriptures.
The Lord speaks to us through the Scriptures and in our prayer. Let us learn to keep silence before him, as we meditate upon the Gospel.
Revelation in matters where reason cannot judge, or but probably, ought to be hearkened to. First, Whatever proposition is revealed, of whose truth our mind, by its natural faculties and notions, cannot judge, that is purely matter of faith, and above reason.
The whole meaning of morality is a rule that we ought to obey whether we like it or not. If so, then the idea of creating a morality we like better is incoherent. Moreover, it would seem that until we had created our new morality, we would have no standard by which to criticize God. Since we have not yet created one, the standard by which we judge Him must be the very standard that He gave us. If it is good enough to judge Him by, then why do we need a new one?
Reason, it is true, is DICTATOR in the Society of Mankind; from her there ought to lie no Appeal; But here we want a Pope in our Philosophy, to be the infallible Judge of what is or is not Reason.
Prayer and dependence on God has been our history. How unfortunate it is now that an unaccountable and unelected and misguided judge from Wisconsin, Judge Barbara Crabb, has declared National Days of Prayer - established by the Congress - to be unconstitutional.
The laity ought to understand the faith, and since the doctrines of our faith are in the Scriptures, believers should have the Scriptures in a language familiar to the people, and to this end the Holy Ghost endued them with knowledge of all tongues.
We need not take refuge in supernatural gods to explain our saints and sages and heroes and statesmen, as if to explain our disbelief that mere unaided human beings could be that good or wise.
There is also an underlying, less specific fear - what some might call an ontological or existential anxiety - that shrouds our days and seeps into our dreams. We feel empty and seek meaning. We feel empty and seek meaning. We yearn and know not what we yearn for. There is a black hole at the center of our understanding that engulfs and crushes our every attempt to explore it. Something is missing.
We're all the scriptures. We live the scriptures. The scriptures doesn't manifest unless it is amongst human beings and the scriptures are for us, written by us. The scriptures didn't write itself. We wrote the scriptures.
My religious training told me that in times of personal uncertainty one should seek God's direction through personal prayer and study of the Christian scriptures.
God wants us to seek Him more than anything else, even more than we seek answers to prayer. When we come to God in prayer, sometimes our hearts are so full of what we want that we leave God out. Our minds become consumed with the gift rather than the giver.
Without reason, why bother? Existence needs purpose: to be able to endure the pain of life with dignity; to give us a reason to continue. The meaning must enter our hearts, not our heads. We must understand the meaning of our suffering
I am much afraid that the schools will prove the very gates of hell, unless they diligently labour in explaining the Holy Scriptures, and engraving them in the hearts of youth. I advise no one to place his child where the scriptures do not reign paramount. Every institution in which means are not unceasingly occupied with the Word of God must be corrupt.
There is really no way we can know the heart, the intentions, or the circumstances of someone who might say or do something we find reason to criticize. Thus the commandment: 'Judge not.'
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