A Quote by Martin Luther
What shall we do with...the Jews?...I advise that all their prayer books and Talmudic writings...are to be taken from them.
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What shall we do with...the Jews?...I advise that safe-conduct on the highways be abolished completely for the Jews.
The Bible is a collection of writings by lots of different people written over maybe a thousand years, from a number of centuries before Jesus to a century after Jesus. I often like to refer to it as "the Scriptures" to make that point about it being lots of writings that were originally separate. What these writings have in common is that "the Old Testament" is writings that grabbed the Jewish people; writings that convinced them that they were God's word to them. And "the New Testament" is writings that grabbed people who believed in Jesus in the same way.
The Bible is interpreted by the Talmud. Except, in Rabbinic tradition, a Talmudic law has the weight of the Biblical law. Sometimes we say in a prayer, "Blessed are Thou, O God, who has ordered us and commended us," to do something. But you don't find that "something" in the Bible; you find it in the Talmud. So Talmudic law becomes as important as Biblical law.
All necessary measures shall be taken to encourage and stimulate immigration of Jews into Palestine on a large scale.
Few people ask from books what books can give us. Most commonly we come to books with blurred and divided minds, asking of fiction that it shall be true, of poetry that it shall be false, of biography that it shall be flattering, of history that it shall enforce our own prejudices. If we could banish all such preconceptions when we read, that would be an admirable beginning.
My readers think that I write for the day because my writings are based on the day. So I shall have to wait until my writings are obsolete. Then they may acquire timeliness.
Books on prayer are good, but not good enough. As books on cooking are good but hopeless unless there is food to work on, so with prayer. One can read a library of prayer books and not be one whit more powerful in prayer. We must learn to pray, and we must pray to learn to pray.
In prayer we call ourselves 'worms of the dust', but it is only on a sort of tacit understanding that the remark shall not be taken at par.
If we will make use of prayer to call down upon ourselves and others those things which will glorify the name of God, then we shall see the strongest and boldest promises of the Bible about prayer fulfilled. Then we shall see such answers to prayer as we had never thought were possible.
If I have to advise our brothers in France, I'll tell them one thing - move to Israel, as early as possible. I say that to Jews all around the world, but there I think it's a must and they have to move immediately.
In order to teach a course in the history of Western religious thought, I had to do a great deal of research in the writings within the Judaic and Christian traditions and I was astonished to find in those writings philosophical thought of great power and sophistication. These writings completely blew away all my opinions about what I had taken to be the irrationality or immaturity of religious ideas, opinions which were and still are fashionable in many intellectual and literary circles today.
Does the Bible ever say anywhere from Genesis to Revelation, 'My house shall be called a house of preaching'? Does it ever say, 'My house shall be called a house of music'? Of course not. The Bible does say, 'My house shall be called a house of prayer for all nations'. Preaching, music, the reading of the Word - these things are fine; I believe in and practice all of them. But they must never override prayer as the defining mark of God's dwelling. the honest truth is that I have seen God do more in people's lives during ten minutes of real prayer than in ten of my sermons.
It has been suggested by some people in this country that I and my government will be a "soft touch" in the [European] Community. In case such a rumour may have reached your ears, Mr Chancellor... it is only fair that I should advise you frankly to dismiss it (as my own colleagues did, long ago). We shall judge what British interests are and we shall be resolute in defending them.
Books arent written on whim or promises. Books are written on years turned inside out by ideas that never let go until you get them in print, and even then writings a last resort, a desperate ransom you pay to get your life back.
To converse with historians is to keep good company; many of them were excellent men, and those who were not, have taken care to appear such in their writings.
I have always lived in Amsterdam. During the war, we inhabited the Rivieren neighborhood where many Jews lived at the time. Our downstairs neighbors were Jews, and there were also Jews a few houses from us. We saw how they were rounded up and taken away. That made a very great impression on me.
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