A Quote by Martin Luther

The best way to drive out the devil, if he will not yield to texts of Scripture, is to jeer and flout him, for he cannot bear scorn. — © Martin Luther
The best way to drive out the devil, if he will not yield to texts of Scripture, is to jeer and flout him, for he cannot bear scorn.
The best way to get rid of the Devil, if you cannot kill it with the words of Holy Scripture, is to rail at and mock him. Music, too, is very good; music is hateful to him, and drives him far away.
That, let us rail at women, scorn and flout 'em, We may live with, but cannot live without 'em.
The nations of the Middle East will have to decide what kind of future they want for themselves for their country and, frankly, for their families and for their children. It's a choice between two futures, and it is a choice America cannot make for you. A better future is only possible if your nations drive out the terrorists and drive out the extremists. Drive them out. Drive them out of your places of worship. Drive them out of your communities. Drive them out of your Holy Land. And drive them out of this earth.
If you set your heart upon philosophy, you must straightway prepare yourself to be laughed at and mocked by many who will say Behold a philosopher arisen among us! or How came you by that brow of scorn? But do you cherish no scorn, but hold to those things which seem to you the best, as one set by God in that place. Remember too, that if you abide in those ways, those who first mocked you, the same shall afterwards reverence you; but if you yield to them, you will be laughed at twice as much as before.
No society is complete without some victim, a creature to pity, to jeer at, to scorn or to protect.
I think evangelicals would do better if they concentrated less on bolstering the formal authority of the Scripture - which I certainly would want to affirm - and more on displaying how biblical texts can shape lives in salutary ways, how they are fruitful texts, how they are texts one can live according to.
A guide, on finding a man who has lost his way, brings him back to the right path—he does not mock and jeer at him and then take himself off. You also must show the unlearned man the truth, and you will see that he will follow. But so long as you do not show it him, you should not mock, but rather feel your own incapacity.
You can drive the devil out of your garden but you will find him again in the garden of your son.
If you want to drive the devil out of the world, hit him with a cradle instead of a crutch
On your principles, you should never yield; you should be prepared to be defeated. Nobody likes to be defeated, but you should let everybody know in the most articulate and thoughtful and civil way you can (you don't go out and pick fights with people) that in certain matters that you define as matters of principle you will not budge, you cannot yield, you will not compromise. If you don't have the votes or the winning argument, then you stand to be defeated and rolled over, and you'll just have to come back another day.
The Devil would be the best way out as an excuse for God; in that way he would be playing the same part as an agent of economic discharge as the Jew does in the world of the Aryan ideal. But even so, one can hold God responsible for the existence of the Devil just as well as for the existence of the wickedness which the Devil embodies.
The male cannot bear very much humiliation; and he really cannot bear it, it obliterates him.
You must form your own fashions in a way which demonstrates that you flout the standards from knowledge, not from ignorance. . . But I may flout the standards? . . . Of course. What do you think standards are for?
God's commands are designed to guide you to life's very best. You will not obey Him, if you do not believe Him and trust Him. You cannot believe Him if you do not love Him. You cannot love Him unless you know Him.
The fight against Jewish world Bolshevization requires a clear attitude toward Soviet Russia. You cannot drive out the Devil with Beelzebub.
Human life has not a surer friend, nor oftentimes a greater enemy, than hope. It is the miserable man's god, which in the hardest gripe of calamity never fails to yield to him beams of comfort. It is the presumptuous man's devil, which leads him a while in a smooth way, and then suddenly breaks his neck.
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