A Quote by Martin Luther
The body they may kill:
God’s truth abideth still,
His Kingdom is forever.
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When you are deeply peaceful and confident that, because of Christ, God will bring you safely to his eternal kingdom and be the all-satisfying Treasure of your life forever, then you are free to see the truth, and love the truth, and speak the truth no matter what, and joyfully spread a passion for the truth whose name is Jesus.
Jesus' kingdom was not like the popular expectation. He used the phrase 'kingdom of God' with a different meaning. His kingdom was not of this world (John 18:36). It was not like the kingdoms of this world. It was the kingdom of God, a supernatural kingdom. It was invisible to most people (John 3:3)-it could not be understood or experienced without the Holy Spirit (v. 6). God is Spirit, and the kingdom of God is a spiritual kingdom.
you can't kill love. you can't even kill it with hate. you can kill in-love, and loving, and even loveliness. you can kill them all, or numb them into dense, leaden regret, but you can't kill love itself. love is the passionate search for a truth other than your own; and once you feel it, honestly and completely, love is forever. every act of love, every moment of the heart reaching out, is a part of the universal good: it's a part of God, or what we call God, and it can never die.
We can glimpse it in the book of Acts: the method of the kingdom will match the message of the kingdom. The kingdom…goes out into the world vulnerable, suffering, praising, praying, misunderstood, misjudged, vindicated, celebrating: always – as Paul puts it in one of his letters – bearing in the body the dying of Jesus so that the life of Jesus may also be displayed.
If the kingdom of God is within us and that is a kingdom of justice, of peace, and of joy then whoever remains with these virtues is certainly in the kingdom of God. By contrast, all who deal in unrighteousness, in discord, and in death-bearing gloom have taken their stand in the kingdom of the devil, in hell and in lifelessness. It is by these tokens that the kingdom of God or of the devil is recognized.
We came to this earth that we might have a body and present it pure before God in the celestial kingdom. The great principle of happiness consists in having a body. The devil has no body, and herein is his punishment. He is pleased when he can obtain the tabernacle of man. . . . All beings who have bodies have power over those who have not.
If any man can convince me and bring home to me that I do not think or act aright, gladly will I change; for I search after truth, by which man never yet was harmed. But he is harmed who abideth on still in his deception and ignorance.
Heaven is not here, it's There. If we were given all we wanted here, our hearts would settle for this world rather than the next. God is forever luring us up and away from this one, wooing us to Himself and His still invisible Kingdom, where we will certainly find what we so keenly long for
The kingdom of God which is within us consists in our willing whatever God wills, always, in every thing, and without reservation; and thus His kingdom comes; for His will is then done as it is in heaven, since we will nothing but what is dictated by His sovereign pleasure.
It is God's earth out of which man is taken. From it he has his body. His body belongs to his essential being. Man's body is not his prison, his shell his exterior, but man himself. Man does not "have" a body; he does not "have" a soul; rather he "is" body and soul. Man in the beginning is really his body. He is one. He is his body, as Christ is completely his body, as the Church is the body of Christ
The true value of man is not determined by his possession, supposed or real, of Truth, but rather by his sincere exertion to get to the Truth. It is not possession of Truth by which he extends his powers and in which his ever-growing perfectability is to be found. Possession makes one passive, indolent and proud. If God were to hold all Truth concealed in his right hand, and in his left only the steady and diligent drive for Truth, albeit with the proviso that I would always and forever err in the process, and to offer me the choice, I would with all humility take the left hand.
The Soul rules over matter. Matter may pass away like a mote in the sunbeam, may be absorbed into the immensity of God, as a mistis absorbed into the heat of the Sun--but the soul is the kingdom of God, the abode of love, of truth, of virtue.
The concepts of truth may differ. But all admit and respect truth. That truth I call God. For sometime I was saying, "God is Truth," but that did not satisfy me. So now I say, "Truth is God."
Whatever man may stand, whatever he may do, to whatever he may apply his hand - in agriculture, in commerce, and in industry, or his mind, in the world of art, and science - he is, in whatsoever it may be, constantly standing before the face of God. He is employed in the service of his God. He has strictly to obey his God. And above all, he has to aim at the glory of his God.
Over the souls of men spread the condor wings of colossal monsters and all manner of evil things prey upon the heart and soul and body of Man. Yet it may be in some far day the shadows shall fade and the Prince of Darkness be chained forever in his hell. And till then mankind can but stand up stoutly to the monsters in his own heart and without, and with the aid of God he may yet triumph.
When I think of God's Kingdom, I am compelled to be silent because of its immensity, because God's Kingdom is none other than God himself with all His riches.
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