A Quote by Martin Luther
I would not have preachers torment their hearers, and detain them with long and tedious preaching.
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Of all the preaching in the world, I hate that preaching which tends to make the hearers laugh, or to move their minds with tickling levity and affect them as stage plays used to, instead of affecting them with a holy reverence for the name of God.
Preaching is compelling to young secular adults ...
- not if preachers use video clips from their favorite movies and dress informally and sound sophisticated,
- but if the preachers understand their hearts and culture so well that listeners feel the force of the sermon's reasoning, even if in the end they don't agree with it.
The most intelligent hearers are those who enjoy most heartily the simplest preaching. It is not they who clamor for superlatively intellectual or aesthetic sermons. Daniel Webster used to complain of some of the preaching to which he listened. "In the house of God" he wanted to meditate "upon the simple varieties, and the undoubted facts of religion;" not upon mysteries and abstractions.
I do not - I never believed it's better to kill a terrorist than to detain him. We want to detain as many terrorists as possible so we can elicit the intelligence from them in the appropriate manner so that we can disrupt follow-on terrorist attacks.
For I am verily persuaded the generality of preachers talk of an unknown and unfelt Christ; and the reason why congregations have been so dead is, because they have had dead men preaching to them.
One thing that helps to stretch me is to listen to other preacher's sermons. Every year, I will listen to at least ten other preachers, both to hear God speak to me, and also to evaluate their preaching to see what I can learn and how I can improve my own preaching.
There is no need to be longwinded as a pastor, but there is a difference between being longwinded and preaching for a long time. Preachers should be conscious of time because God does everything in decency and order; nonetheless, God's word is not on the clock!
If Christianity were true religious persecution would become a pious and charitable duty: if God designs to punish men for their opinions it would be an act of mercy to mankind to extinguish such opinions. By burning the bodies of those who diffuse them many souls would be saved that would otherwise be lost, and so there would be an economy of torment in the long run. It is therefore not surprising that enthusiasts should be intolerant.
The world's greatest need is preaching preachers. The Gospel is our emancipation proclamation: let's take it to the slaves of sin.
People who only listen to preachers have a tendency to put them on a pedestal, but those who live with preachers recognize that they are just common men.
After I saw a couple of pictures put out by my fellow comedy-directors, which seemed to have abandoned the fun in favor of the message, I wrote Sullivan's Travels to satisfy an urge to tell them that they were getting a little too deep-dish, to leave the preaching to the preachers.
Most churches are run by preachers who went to seminaries, who decided to be preachers when they were 18, 19, 20 years old. These preachers never met a payroll. They don't know how the world works.
No one will be offended if we tell them that they are good people who could be a little better. The offense comes when we tell them that they - and we - are ungodly people who cannot impress God or escape his tribunal. Until our preaching of the law has exposed our hearts and God's holiness at that profound level, our hearers will never flee to Christ alone for safety even if they come to us for advice.
Preachers are stewards whom the Lord has ‘set over his household servants to provide them with food at the proper time.’ After all the years the church has suffered under forceful preachers and winning orators, under compelling pulpiteers and clerical bigmouths with egos to match, how nice to hear that Jesus expects preachers in their congregations to be nothing more than faithful household cooks.
For three long years I have been going up and down this country preaching that government . . . costs too much. I shall not stop that preaching.
Too often preachers want to deal with people simply at the level of publicly accessible reason. We participate with them in their own epistemology. But this is not New Testament preaching. We have a message that is not from this world; it is from God. We don't know it by our own cleverness; we know it because God has revealed it.
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