A Quote by Martin Luther King III

As human beings, we are God's highest creation. — © Martin Luther King III
As human beings, we are God's highest creation.
Human rights, human freedoms... and human dignity have their deepest roots somewhere outside the perceptible world... while the state is a human creation, human beings are the creation of God.
Human beings are empowered to exercise dominion over nature and even to be participants in creation; and yet, at the same time, there are strictures against idolatry, which is a kind of overreaching and confusing human beings' role with God's.
When we unravel the theological tomes of the ages, the makeup of God becomes quite clear. God is a human being without human limitations who is read into the heavens. We disguised this process by suggesting that the reason God was so much like a human being was that the human beings were in fact created in God's image. However, we now recognize that if was the other way around. The God of theism came into being as a human creation. As such, this God, too, was mortal and is now dying.
I think he is condemned by himself to loneliness. God is One: he was, he is, he will be always One. One is so lonely. Maybe that is why he created human beings--to feel less lonely. But as human beings betray his creation, he may become even lonelier.
God loves human beings. God loves the world. Not an ideal human, but human beings as they are; not an ideal world, but the real world. What we find repulsive in their opposition to God, what we shrink back from with pain and hostility, namely, real human beings, the real world, this is for God the ground of unfathomable love.
God has invited us, as mere human beings, to add to the beauty of his plan and creation
And people who believe in God think God has put human beings on earth because they think human beings are the best animal, but human beings are just an animal and they will evolve into another animal, and that animal will be cleverer and it will put human beings into a zoo, like we put chimpanzees and gorillas into a zoo. Or human beings will all catch a disease and die out or they will make too much pollution and kill themselves, and then there will only be insects in the world and they will be the best animal.
Be certain of this: that the highest aim of creation and its most important result are belief in God. The most exalted rank in humanity and its highest degree are the knowledge of God contained within belief in God.
God has made us humans in God's own image. So therefore the highest way to talk about God is by some kind of analogy with ourselves. So, naturally, if we who are finite and sinful suffer in multiple ways because of sin and evil and the horrible things that happen in our world, how much more does God, who is infinite, sinless, and knows the totality of all that happens to everybody, suffer pain and heartache at the suffering of his human and non-human creation - and be angry at all that causes it?
When we read about Creation in Genesis, we run the risk of imagining God was a magician, with a magic wand able to do everything. But that is not so. God is not a demiurge [demigod] or a magician, but the Creator who gives being to all entities. Evolution in nature is not opposed to the notion of Creation, because evolution presupposes the creation of beings that evolve.
Poetry and music are the best at the highest level of the human mind. Out of poetry, out of their need for poetry, human beings have developed the idea of God. And so when we sing, when we dance, when we speak poetry we are speaking out of God's mouth, each other out of the music from God's heart.
Because creation was made in the image of a God who is equally one and many, the human race will finally be reunited and our racial and cultural diversity will remain intact in the renewed world. The human race finally lives together in peace and interdependence. Glory to God in the highest goes with peace on earth.
As all human beings are, in my view, creatures of God's design, we must respect all other human beings. That does not mean I have to agree with their choices or agree with their opinions, but indeed I respect them as human beings.
He [Pierre Teilhard de Chardin] was thrilled with the idea that through work in the world human beings were participating in the ongoing extension and consecration of God's creation.
The story of Noah, like other stories in the first 11 chapters of Genesis, are archetypal. Noah's story tells us that human beings have an inherent tendency towards violence both towards their fellow human beings and towards the creation itself. The story tells us that this violence grieves God.
Priestly stewardship suggests that creation is not just for us, that it has purpose independent of the uses we can make of it. All of creation-human and nonhuman alike-exists ultimately for God and to the praise of God.
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