A Quote by Martin Luther King, Jr.
Voting is the foundation stone for political action.
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You're not just voting for an individual, in my judgment, you're voting for an agenda. You're voting for a platform. You're voting for a political philosophy.
I think nuance is very important to have in the conversation, nuance that's been lacking for a long time. A lot of voting organizations only exist every four years, putting all this money into "your voice is important!" Wouldn't that be nice, if that's all it took? Voting is the first political action for most people. But if you don't follow up then voting is not actual participation but just a one-off.
If you throw one stone, it’s a punishable offence. If 1,000 stones are thrown, it’s political action. If you set a car on fire, it’s a punishable offence. If hundreds of cars are set on fire, it’s political action. Protest is when I say I don’t agree with something. Resistance is when I ensure that things with which I disagree no longer take place.
I think voting is the lowest form of political action that you can do. A lot of times, it keeps people from doing stronger things.
Any time the negro becomes involved in mature political action, then the resistance of the politicians who benefit from the exploited political system as it now stands will be forced to put, exercise more violent action to deprive the negro of his mature political action.
What I say is, that the real non-resistants can believe in direct action only, never in political action. For the basis of all political action is coercion; even when the State does good things, it finally rests on a club, a gun, or a prison, for its power to carry them through.
Works without faith are like a fish without water, it wants the element it should live in. A building without a basis cannot stand; faith is the foundation, and every good action is as a stone laid.
Do not use thought to ground a political practice in Truth; nor political action to discredit, as mere speculation, a line of thought. Use political practice as an intensifier of thought, and analysis as a multiplier of the forms and domains for the intervention of political action.
The result of a single action may spread like the circles that expand when a stone is thrown into a pond, until they touch places and people unguessed at by the person who threw the stone.
We have now an American political party and a European one. Not all Americans who vote for the European party want to become Europeans. But it doesn't matter because that's what they're voting for. They're voting for dependency, for lack of ambition, and for insolvency.
A majority vote is not an epistemological validation of an idea. Voting is merely a proper political device--within a strictly, constitutionall y delimited sphere of action--for choosing the practical means of implementing a society’s basic principles. But those principles are not determined by vote.
Every thing thinks, but according to its complexity. If this is so, then stones also think...and this stone thinks only I stone, I stone, I stone. But perhaps it cannot even say I. It thinks: Stone, stone, stone... God enjoys being All, as this stone enjoys being almost nothing, but since it knows no other way of being, it is pleased with its own way, eternally satisfied with itself.
This is sort of the epitome of the economic elite that is converging with a political elite. It's not only the banks and insurance companies. It's the war industry and private prisons. Certainly the fossil fuel agencies. It's not only that they're supporting this campaign, they're supporters of the Clinton Foundation. And where the Clinton Foundation ends and Hillary's [Clinton] political actions begin, that too is quite troubling.
The objective of politics is always to build scenarios in which persons' horizons can be expanded evermore. Any political action that is aimed at restricting individuals' horizons is, as I see it, a regressive action in relation to the political values that I embrace.
Existence cares. When I say God cares I mean that existence cares for you, it is not indifferent. Let this be the foundation of your sannyas and then the temple can be raised very easily. It is easy to raise the temple once the foundation is rightly put. This is the foundation stone: remember that existence loves you, cares about you, is concerned about you; that you are not alienated, that you are not a stranger, that you are part of this great symphony, this orchestra, this celebration that goes on and on and knows no ending.
Political realism is aware of the moral significance of political action. It is also aware of the ineluctable tension between the moral command and the requirements of successful political action. And it is unwilling to gloss over and obliterate that tension and thus to obfuscate both the moral and the political issue by making it appear as though the stark facts of politics were morally more satisfying than they actually are, and the moral law less exacting than it actually is.
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