A Quote by Martin Luther King, Jr.
In order to be true to one's conscience and true to God, a righteous man has no alternative but to refuse to cooperate with an evil system.
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Called to the throne of my fathers, I have taken over the government, looking to the King of all kings, and have vowed to God, following the example of my father, to be a righteous and gentle prince, to foster piety and the fear of God, to maintain peace, to further the welfare of the country, to be a help to the poor and oppressed, and to be to the righteous man a true protector.
We must desire to be separated unto the Lord from the world and its evil system. We must reckon ourselves dead to sin and alive to God. This is true positionally, but it can be made true in our spiritual life only as we yield to the Holy Spirit's control.
True law, the code of justice, the essence of our sensations of right and wrong, is the conscience of society. It has taken thousands of years to develop, and it is the greatest, the most distinguishing quality which has developed with mankind ... If we can touch God at all, where do we touch him save in the conscience? And what is the conscience of any man save his little fragment of the conscience of all men in all time?
We take nothing to the grave with us, but a good or evil conscience... It is true, terrors of conscience cast us down; and yet without terrors of conscience we cannot be raised up again.
We say that God is true; that the Constitution of the United States is true; that the Bible is true; and that the Book of Mormon is true, and that Christ is true
Conscience is the root of all true courage; if a man would be brave let him obey his conscience.
Conscience in the soul is the root of all true courage. If a man would be brave, let him learn to obey his conscience.
Instead of playing heroes and righteous people, I'd rather portray characters with problems of conscience who have to lie, to betray, and then have to cope with that. They feel more true to me.
A true university can never rest upon the will of one man. A true university always rests upon the wills of many divergent-minded old men, who refuse to be disturbed, but who growl in their kennels.
We must learn that passively to accept an unjust system is to cooperate with that system, and thereby to become a participant in its evil.
If Christianity is really true, then it involves the whole man, including his intellect and creativeness. Christianity is not just 'dogmatically' true or 'doctrinally' true. Rather, it is true to what is there, true in the whole area of the whole man in all of life.
My study of Gandhi convinced me that true pacifism is not nonresistance to evil, but nonviolent resistance to evil. Between the two positions, there is a world of difference. Gandhi resisted evil with as much vigor and power as the violent resister, but True pacifism is not unrealistic submission to evil power. It is rather a courageous confrontation of evil by the power of love. . . .
In the case of man, righteousness is adjustment to God, and an articulation with man based upon that adjustment. Are you a righteous man? Am I a righteous man? Are you righteous? Then, if so, wherein does your righteousness consist? That your whole life is adjusted to God, and is moulded by that adjustment. This is righteousness.
If you're going to say you're Catholic, you inform your conscience so that you're activities will conform to what God is telling us through the Church. If God is telling you something outside of that, well, the Church will look at that and say: we think it is true or we don't think it is true. The Church might say: that might be true for you but it has no public normative value.
To speak impartially, both sayings are very true: that man to man is a kind of God; and that man to man is an arrant wolf. The first is true, if we compare citizens amongst themselves; and the second, if we compare cities.
The god of the Christians, as we have seen, is the god who makes promises only to break them; who sends them pestilence and disease in order to heal them; a god who demoralizes mankind in order to improve it. A god who created man after his own image, and still the origin of evil in man is not accredited to him.
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