A Quote by Martin Luther King, Jr.

With all of its false assumptions and evil methods, communism grew as a protest against the hardships of the underprivileged. Communism in theory emphasized a classless society, and a concern for social justice, though the world knows from sad experience that in practice it created new classes and a new lexicon of injustice.
In principle as a philosophy, a model of organising society, Communism has to be respected. As regards the use of certain methods to advance social justice and greater regulation by the state, there are certain methods that are useful. What we need is a new society, a new civilization and convergence of all that is best in both [Communism and Capitalism]
The scientific approach uncovers, that Communism does not eliminate the inequality between men, the social injustice, exploitation of man by man and other evils of society - communism merely changes their form and gives birth to new evils, which become eternal fellow-travelers of communism.
Communism will never be defeated by atomic bombs. Our greatest defense against Communism is to take offensive action on behalf of justice and righteousness. We must seek to remove conditions of poverty, injustice, and racial discrimination.
I am not so repelled by Communism: an element of Communism in politics is necessary and inevitable. In any involved society there must be a feeling that something must be done about poverty - which is the basis of communism.
The communism of combined wealth and capital, the outgrown of overweening cupidity and selfishness which assiduously undermines the justice and integrity of free institutions, is not less dangerous than the communism of oppressed poverty and toil which, exasperated by injustice and discontent, attacks with wide disorder the citadel of misrule.
You have read and heard that communist theory-the science of communism created in the main by Marx, this doctrine of Marxism-has ceased to be the work of a single socialist of the nineteenth century, even though he was a genius, and that it has become the doctrine of millions and tens of millions of proletarians all over the world, who are applying it in their struggle against capitalism.
It is one of history's ironies that Communism, advertised as a classless society, tended to breed a privileged class of feudal proportions.
We have seen many instances where the free world didn't seem to understand the nature of evil or the battle against evil in their time. We've watched Nazism and fascism and imperial Japan and communism and totalitarianism, and now it seems to be we're all battling against terrorism.
The crusade against Communism was even more imaginary than the specter of Communism.
A calculated, malignant, devastating evil has arisen in our world, ... Civilization cannot ignore the wrongs that have been done. America will not tolerate their being repeated. Justice has a new mission, a new calling against an old evil.
Liberalism is fundamentally an ideology of liberation that has throughout history risen in protest against the totalitarian and anti-human movements of various kinds, such as communism and nazism. It is therefore natural that the Progress Party with its liberal base once again stands first in the line and takes up the fight when a new fascist ideology as Islamism is spreading throughout the world.
I have decided to denounce communism, though I love the Communists. I don't find it to be right to preach the gospel without denouncing communism.
I thought that communism, the tyranny of communism, was an abomination and I beseeched God to bring that terrible evil down and he did. It was a great triumph, it took awhile, but it happened.
In opposing Communism, we are defeating ourselves if we use methods that do not conform to the American sense of justice.
Fascism and communism have not entirely disappeared but have been sidelined certainly, and liberal democracy has come to be accepted, in theory at least, around the world, if not always in practice.
What I did that was new was to prove that the existence of classes is only bound up with particular, historical phases in the development of production; that the class struggle necessarily leads to the dictatorship of the proletariat; and that dictatorship itself only constitutes the transition to the abolition of all classes and to a classless society.
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