A Quote by Martin Luther King, Jr.

I too am compelled to carry the gospel of freedom beyond my particular hometown. — © Martin Luther King, Jr.
I too am compelled to carry the gospel of freedom beyond my particular hometown.
I am in Birmingham because injustice is here. Just as the eighth century prophets left their little villages and carried their "thus saith the Lord" far beyond the boundaries of their home towns; and just as the Apostle Paul left his little village of Tarsus and carried the gospel of Jesus Christ to practically every hamlet and city of the Graeco-Roman world, I too am compelled to carry the gospel of freedom beyond my particular home town. Like Paul, I must constantly respond to the Macedonian call for aid.
Human freedom is realised in the adoption of humanity as an end in itself, for the one thing that no-one can be compelled to do by another is to adopt a particular end. - 'Metaphysical Principles of Virtue
I may grow rich by an art I am compelled to follow; I may recover health by medicines I am compelled to take against my own judgment; but I cannot be saved by a worship I disbelieve and abhor.
There could not be a restoration of the gospel without freedom. God provided this country as the base of his operations in these the last days, a place where there would be freedom, where he could restore his gospel.
Real, pure, unadulterated freedom happens when the resources of the gospel smash any sense of need to secure for myself anything beyond what Christ has already secured for me.
I am a determinist. As such, I do not believe in free will...Practically, I am, nevertheless, compelled to act as if freedom of the will existed. If I wish to live in a civilized community, I must act as if man is a responsible being.
It may not be proper for me, perhaps, to let my feelings carry me further am therefore resigned to stop here, if sir, you think my particular reasons following too free, or will give offense to the House, which I would be sorry to be thought capable of intending.
In some countries, if you carry the Gospel, you can go to jail. You can't carry a cross, because you'll have to pay a fine. But still, the heart rejoices.
The gospel does not prompt you to mere reflection; the gospel requires a response. In the process of hearing Jesus, you are compelled to take an honest look at your life, your family, and your church and not just ask, 'What is he saying?' but also ask, 'What shall I do?'
If a motive affects me, and I am compelled to act on it because it proves to be the 'strongest' of its kind, then the thought of freedom ceases to have any meaning. How should it matter to me whether I can do a thing or not, if I am forced by the motive to do it?
While some misuse their freedom to perpetrate evil, millions respond by feeling compelled to use their freedom to do good.
We will freedom for freedom’s sake, in and through particular circumstances. And in thus willing freedom, we discover that it depends entirely upon the freedom of others and that the freedom of others depends upon our own. Obviously, freedom as the definition of a man does not depend upon others, but as soon as there is a commitment, I am obliged to will the liberty of others at the same time as my own. I cannot make liberty my aim unless I make that of others equally my aim.
I really love my hometown. I carry that with me.
The thing is that when you don't carry a camera, that's when you see pictures in particular, or at least that's when you think you see pictures in particular. When you do carry it, if you do see one on the occasion that you do, you can take it.
There are some who apparently feel that the fight for freedom is separate from the Gospel. They express it in several ways, but it generally boils down to this: Just live the gospel; there's no need to get involved in trying to save freedom and the Constitution or stop communism.... Should we counsel the people, 'Just live your religion - there's no need to get involved in the fight for freedom?' No we should not, because our stand for freedom is a most basic part of our religion.
A freedom which is interested only in denying freedom must be denied. And it is not true that the recognition of the freedom of others limits my own freedom: to be free is not to have the power to do anything you like; it is to be able to surpass the given toward an open future; the existence of others as a freedom defines my situation and is even the condition of my own freedom. I am oppressed if I am thrown into prison, but not if I am kept from throwing my neighbor into prison.
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