A Quote by Martin Luther King, Jr.
Far from being disturbed by the presence of the church, the power structure of the average community is consoled by the church's often vocal sanction of things as they are.
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The true man of God is heartsick, grieved at the worldliness of the Church, grieved at the toleration of sin in the Church, grieved at the prayerlessness in the Church. He is disturbed that the corporate prayer of the Church no longer pulls down the strongholds of the devil.
The ministry of mercy, then, is the best advertising a church can have. It convinces a community that this church provides people with actions for their problems, not only talk. It shows the community that this church is compassionate.
There's a massive community in church. You have a real home. You can move to different parts of the world and you'll always find a church and a community. When you let go of church, you don't have that comfort, you don't have that safety net anymore.
It appears likely that there was no normative pattern of church government in the apostolic age, and that the organizational structure of the church is no essential element in the theology of the church.
It takes more than a busy church, a friendly church, or even an evangelical church to impact a community for Christ. It must be a church ablaze, led by leaders who are ablaze for God.
I do not believe in the creed professed by the Jewish church, by the Roman church, by the Greek church, by the Turkish church, by the Protestant church, nor by any church that I know of. My own mind is my own church.
The doctrine of the Church cannot be fully understood unless it is tested by mind and feelings, by intellect and emotions, by every power of the investigator. Every Church member is expected to understand the doctrine of the Church intelligently. There is no place in the Church for blind adherence.
The Church is holy, although there are sinners within her. Those who sin, but who cleanse themselves with true repentance, do not keep the Church from being holy. But unrepentant sinners are cut off, whether visibly by Church authority, or invisible by the judgement of God, from the body of the Church. And so in this regard the Church remains holy.
Church is what you do. Church is who you are. Church is the human outworking of the person of Jesus Christ. Let's not go to Church, let's be the Church.
Exporting Church employees to Latin America masks a universal and unconscious fear of a new Church. North and South American authorities, differently motivated but equally fearful, become accomplices in maintaining a clerical and irrelevant Church. Sacralizing employees and property, this Church becomes progressively more blind to the possibilities of Sacralizing person and community.
In the urban community, the church doesn't just take people to Heaven; it feeds, clothes, and houses them. It teaches them how to read and gets them jobs. The church should be doing all that. What the government should be doing is freeing up the church and supporting the church, as long as it is providing social services.
I've never known anyone who has fallen into sin and been successfully restored by the formal church structure. Nor have I ever seen a formal church structure wisely deal with sin, enabling ministry to continue without interruption.
All Church power arises from the indwelling of the Spirit; therefore those in whom the Spirit dwells are the seat of Church power. But the Spirit dwells in the whole Church, and therefore the whole Church is the seat of Church power.
I would like to suggest that what my accusers have been pleased to call the peace of the Church is more properly called the sleepiness of the Church and we should be thankful to God that it has been disturbed.
I love the church, the church that God is establishing, that Jesus died for, so I'll never have any negative things to say about His church.
Church, the spiritual power, and the executive power are working today united in a system that confronts people. This alliance or cooperation between the spiritual power and the executive power, between the church and the government, unfortunately takes away the Church's basic mission. It takes away their right to speak on moral or ethical subjects.
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