A Quote by Martin Luther King, Jr.

I may be crucified for my beliefs and, if I am, you can say, "He died to make men free. — © Martin Luther King, Jr.
I may be crucified for my beliefs and, if I am, you can say, "He died to make men free.
Women have crucified the Mary Wollstonecrafts, the Fanny Wrights, and the George Sands of all ages. Men mock us with the fact and say we are ever cruel to each other... If this present woman must be crucified, let men drive the spikes.
As He died to make men holy, let us live to make men free.
In the beauty of the lilies Christ was born across the sea, With a glory in his bosom that transfigures you and me; As he died to make men holy, let us die to make men free, While God is marching on.
Oh that God would give me the thing which I long for! That before I go hence and am no more seen, I may see a people wholly devoted to God, crucified to the world, and the world crucified to them. A people truly given up to God in body, soul and substance! How cheerfully would I then say, 'Now lettest thou thy servant depart in peace.'
We may not preach a crucified Savior without being also crucified men and women. It is not enough to wear an ornamental cross as a pretty decoration. The cross that Paul speaks about was burned into his very flesh, was branded into his being, and only the Holy Spirit can burn the true cross into our innermost life.
What we want is not mainly to colonize Nebraska with free men, but to colonize Massachusetts with free men-to be free ourselves. As the enterprise of a few individuals, that is brave and practical; but as the enterprise of the State, it is cowardice and imbecility. What odds where we squat, or bow much ground we cover? It is not the soil that we would make free, but men.
I am not myself free or human until or unless I recognize the freedom and humanity of all my fellowmen... I am truly free only when all human beings, men and women, are equally free. The freedom of other men, far from negating or limiting my freedom, is, on the contrary, its necessary premise and confirmation.
If you discuss the beliefs of Christianity with the village diviner, the medicine man, he will say the white man must be extremely stupid. The white man must be profoundly troubled - probably torn by a huge guilt connected to how he treated the ancestors - to think that villagers would buy the idea that someone died on the cross for us. They would say these beliefs are evidence that the white people killed someone of great importance, probably a diviner and a healer. If you kill a healer, you must make amends by appeasing the healer's spirit.
If free men refused to look at dead bodies then brave men will have died in vain.
Too many people want the fruit of Paul's ministry without paying the price that Paul paid. He died. He died to everything. He died daily He was crucified with Christ ... I challenge you to pray this prayer: 'Lord, be ruthless with me in revealing my selfish ambition and my lack of willingness to die to myself.' I guarantee that He will answer your prayer - and quickly.
As the culture war is about irreconcilable beliefs about God and man, right and wrong, good and evil, and is at root a religious war, it will be with us so long as men are free to act on their beliefs.
When we say that Jesus Christ was produced without sexual union, was crucified and died, and rose again, and ascended to heaven, we propound nothing new or different from what you believe regarding those whom you call the sons of Jupiter.
Capitalism does not require us to hold a particular set of cognitive beliefs; it only requires that we act as if certain beliefs (about money, commodities etc) are true. The rituals are the beliefs, beliefs which, at the level of subjective self-description, may well be disavowed.
I go — as others already crucified have gone. And think not we are weary of crucifixion. For we must be crucified by larger and yet larger men, between greater earths and greater heavens.
Men may believe what they cannot prove. They may not be put to the proof of their religious doctrines or beliefs. Religious experiences which are as real as life to some may be incomprehensible to others.
Power! Did you ever hear of men being asked whether other souls should have power or not? It is born in them. You may dam up the fountain of water, and make it a stagnant marsh, or you may let it run free and do its work; but you cannot say whether it shall be there; it is there. And it will act, if not openly for good, then covertly for evil; but it will act.
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