A Quote by Martin Luther King, Jr.
Nonviolence is an imperative in order to bring about ultimate community.
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Resistance and nonviolence are not in themselves good. There is another element that must be present in our struggle that then makes our resistance and nonviolence truly meaningful. That element is reconciliation. Our ultimate end must be the creation of the beloved community.
Veganism is about nonviolence:
nonviolence to other sentient beings;
nonviolence to yourself;
nonviolence to the earth.
A man who says, 'I want to change, tell me how to', seems very earnest, very serious, but he is not. He wants an authority whom he hopes will bring about order in himself. But can authority ever bring about inward order? Order imposed from without must always breed disorder.
A true community is not just about being geographically close to someone or part of the same social web network. It's about feeling connected and responsible for what happens. Humanity is our ultimate community, and everyone plays a crucial role.
Cooperation and solidarity are necessary requirements in order to bring about the solutions that will once again bring stability to the European integration and bring it back to the track of growth.
Beethoven's music tends to move from chaos to order, as if order were an imperative of human existence.
The ultimate way to solve human problems is with nonviolence.
The greater the importance to safeguarding the community from incitements to the overthrow of our institutions by force and violence, the more imperative is the need to preserve the constitutional rights of free speech, free press and free assembly in order to maintain the opportunity for free political discussion.
You will see us going forward talking about those things to bring Iran in compliance: not just of the deal, but of the international community and what is expected to be a good community citizen.
The intelligence community is governed by the same legal and ethical standards as the rest of American government and society, but an operational imperative is here, too. An intelligence community charged with global responsibilities cannot be successful without diversity of thought, culture and language.
Christian nonviolence must be embodied in a community that is an alternative to the world's violence.
For the world order to be one of peace and justice, for the global village to be a theater of right livelihood, it is imperative that a new and proactive spiritual vision commensurate to the challenges of the emerging world order be enunciated without delay.
If you start with community and want to be faithful to community, you have to realize that what binds you together is not mutual compatibility or common tasks, but God. In order to stay in touch with that call to community, we always have to return to solitude.
Lao Tsu always points a finger directly to us. He says we must begin with ourselves. It's impossible to bring order into the world unless we bring order into ourselves.
There are different points of view about how to approach this experience of ultimate ecstasy, as some people describe it, or ultimate nirvana or ultimate fulfillment.
The desire for a nonviolent and cooperative world is the healthiest of all psychological manifestations. This is the overarching principle of liberation and revolution. Undoubtedly, it seems the highest order of contradiction that, in order to achieve nonviolence, we must first break with it in overcoming its root causes. Therein lies our only hope.
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