A Quote by Martin Luther King, Jr.

Never could I advocate nonviolence in this country and not advocate nonviolence for the whole world. — © Martin Luther King, Jr.
Never could I advocate nonviolence in this country and not advocate nonviolence for the whole world.
I just think that if one is going to preach nonviolence and one is going to advocate for nonviolence, one's standard should be consistent.
Veganism is about nonviolence: nonviolence to other sentient beings; nonviolence to yourself; nonviolence to the earth.
Today’s world is traveling in some strange direction. You see that the world is going toward destruction and violence. And the specialty of violence is to create hatred among people and to create fear. I am a believer in nonviolence and I say that no peace or tranquility will descend upon the people of the world until nonviolence is practiced, because nonviolence is love and it stirs courage in people.
It is no longer a choice between violence and nonviolence in this world; it's nonviolence or nonexistence. That is where we are today.
People represent their constituencies and have particular interests based on who they are and the experiences that have formed them. You don't have to be a child to be an advocate for children. You don't have to be a woman to be an advocate for women. You don't have to be Hispanic to be an advocate for Hispanics.
Christians are nonviolent not, therefore, because we believe that nonviolence is a strategy to rid the world of war, but because nonviolence is constitutive of what it means to be a disciple to Jesus.
...I believe, with Gandhi, that we need to take an imaginative leap forward toward fresh and generous idealism for the sake of all humanity - that we neeed to renew this ancient wisdom of nonviolence, to strive for a disarmed world, and to create a culture of nonviolence.
The nonviolence I teach is active nonviolence of the strongest. But the weakest can partake in it without becoming weaker.
All ideologies end up killing people. If you separate love from nonviolence you turn nonviolence into an ideology, a gimmick. Structures that are not inhabited by justice and love have no liberating or reconciling force, and are never sources of life.
Martin Luther King taught us all nonviolence. I was told to extend nonviolence to the mother and her calf.
Nonviolence and cowardice go ill together. True nonviolence is an impossibility without the possession of unadulterated fearlessness.
Whilst I may not actually help anyone to retaliate, I must not let a coward seek shelter behind nonviolence so-called. Not knowing the stuff of which nonviolence is made, many have honestly believed that running away from danger every time was a virtue compared to offering resistance, especially when it was fraught with danger to one's life. As a teacher of nonviolence I must, so far as it is possible for me, guard against such an unmanly belief.
Peace is the alternative to war, and nonviolence should be seen as the antidote to violence, not simply as its opposite. Nonviolence is more concerned with saving life than with saving face.
The essence of nonviolence is love. Out of love and the willingness to act selflessly, strategies, tactics, and techniques for a nonviolent struggle arise naturally. Nonviolence is not a dogma; it is a process.
Anyone can practice some nonviolence, even soldiers. Some army generals, for example, conduct their operations in ways that avoid killing innocent people; this is a kind of nonviolence.
Nonviolence is really tough. You don't practice nonviolence at conferences; you practice it on picket-lines.
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