A Quote by Martin Luther King, Jr.
Every man must decide whether he will walk in the light of creative altruism or in the darkness of destructive selfishness.
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Every man must decide whether he will walk in the creative light of altruism or the darkness of destructive selfishness. This is the judgment. Life's persistent and most urgent question is 'What are you doing for others?'
The sun of truth rises in the human being and illuminates his world when he lifts his mind from the darkness of ignorance and selfishness into the light of wisdom and altruism
With faith . . . we must walk to the edge of the light and into the darkness. As we so walk I testify and promise that the light will move. When I was your age and wondering some of the exact same things that you are now wondering, I never would have imagined that someday [we] would be at Ricks College serving as we are. . . . I know the light moves as we walk in faith to the edge of the light.
Inside us lies every possibility that is available to a sentient being. Every darkness, every light. It is the choices we make that decide who or what we will be.
You must learn to walk to the edge of the light, and then a few steps into the darkness; then the light will appear and show the way before you.
A sensible man will remember that the eyes may be confused in two ways - by a change from light to darkness or from darkness to light; and he will recognize that the same thing happens to the soul.
Once again you are wrong sir, darkness does not exist either. Darkness is in reality the absence of light. Light we can study, but not darkness. In fact we can use Newton's prism to break white light into many colors and study the various wavelengths of each color. You cannot measure darkness. A simple ray of light can break into a world of darkness and illuminate it. How can you know how dark a certain space is? You measure the amount of light present. Isn't this correct? Darkness is a term used by man to describe what happens when there is no light present.
Darkness is drawn to light, but light does not know it; light must absorb the darkness and therefore meet its own extinguishment.
We decide what we will make of each and every situation. We decide whether we’ll break or whether we’ll resist.
Darkness, whether in mood or in night, is natural. So if we flow with the black bile of melancholia and endure the terrible darkness of depression, eventually we will break through into the light of joy. This is the Tao (the Way) of darkness or depression--this is the Mystery of its evolution.
Every man must decide for himself whether he shall master his world or be mastered by it.
Just as those who are deprived of light cannot walk straight, so also those who do not behold the ray of the Holy Scriptures must necessarily sin, since they walk in the deepest darkness.
I think that the Christian faith is right as against simple forms of secularism. That it believes that there is in man a radical freedom, and this freedom is creative but it is also destructive. And there's nothing that prevents this from being both creative and destructive.
As with all my children, you must find your own path, and through that discovery, you will decide what each earth child must ultimately decide-whether she chooses chaos or love.
Light is shallow; darkness is infinitely deep. Light is always bounded, it has boundaries. Darkness has no boundaries, it is unbounded. Light comes and goes; darkness always is. When there is light you cannot see it. When light is not there you can see it. But it is always there; you cannot cause it. Light has a cause. You burn the fire, you put on wood. When the wood is finished the light will be gone. It is caused, hence it is an effect. But darkness is not caused by anything, it is not an effect. It is uncaused eternity.
Any one who has common sense will remember that the bewilderments of the eyes are of two kinds, and arise from two causes, either from coming out of the light or from going into the light, which is true of the mind's eye, quite as much as of the bodily eye; and he who remembers this when he sees any one whose vision is perplexed and weak, will not be too ready to laugh; he will first ask whether that soul of man has come out of the brighter light, and is unable to see because unaccustomed to the dark, or having turned from darkness to the day is dazzled by excess of light.
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