A Quote by Martin Luther King, Jr.
Since being in India, I am more convinced than ever before that the method of nonviolent resistance is the most potent weapon available to oppressed people in their struggle for justice and human dignity.
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In our struggle against racial segregation in Montgomery, Alabama, I came to see at a very early stage that a synthesis of Gandhi's method of nonviolence and the Christian ethic of love is the best weapon available to Negroes for this struggle for freedom and human dignity. It may well be that the Gandhian approach will bring about a solution to the race problem in America. His spirit is a continual reminder to oppressed people that it is possible to resist evil and yet not resort to violence.
The intellectual and moral satisfaction that I failed to gain from the utilitarianism of Bentham and Mill, the revolutionary methods of Marx and Lenin, the social contract theory of Hobbes, the "back to nature" optimism of Rousseau, and the superman philosophy of Nietzsche, I found in the nonviolent resistance philosophy of Gandhi. I came to feel that this was the only morally and practically sound method open to oppressed people in their struggle for freedom.
The most potent weapon of the oppressor is the mind of the oppressed.
[I]t must be emphasized that nonviolent resistance is not a method for cowards; it does resist. If one uses this method because he is afraid or merely because he lacks the instruments of violence, he is not truly nonviolent. This is why Gandhi often said that if cowardice is the only alternative to violence, it is better to fight.
I am convinced that the truest act of courage, the strongest act of manliness, is to sacrifice ourselves for others in a totally nonviolent struggle for justice. To be a man is to suffer for others. God help us to be men!
Every situation of justice is an occasion where someone is being humiliated and they want to restore their dignity. They think, "I am a human being and I may not be able to defeat these people or destroy them, but I will hit out at them, because I am not a thing, I am human."
Resistance! Resistance! No oppressed people have ever secured their liberty without resistance!
The Indian government has managed to turn the concept of nonviolence on its head. Nonviolent resistance and nonviolent governance. Unlike, say, China or Turkey or Indonesia, India doesn't mow down its people. It doesn't kill people who are refusing to move. It just waits it out. It continues to do what it has to do and ignores the consequences.
I had to learn that there is more to the human being than material comfort, more than success, more even than national spirit or patriotism. That in any being worthy of being human there is also a demand for justice, for liberty, and that justice needs the evidence of all our lives, liberty is one and indivisible and collective, and no one can talk of justice solely for expediency's sake, nor of liberty while human beings, anywhere else on earth, are still in bondage.
Nonviolent struggle is the most powerful means available to those struggling for freedom.
For my part, I am convinced that the method of teaching which approaches most nearly to the method of investigation is incomparably the best; since, not content with serving up a few barren and lifeless truths, it leads to the stock on which they grew.
The film and media technology that's available today is going to be the most potent weapon in our arsenal in tackling ideological intolerance and ignorance, as well as the kind of fear and stereotyping that can dehumanize the others as the enemy, as being somehow less entitled to the privileges and the aspirations that we have.
The plan to carve up British India was never approved of or accepted by Gandhi...who realised too late that his closest comrades and disciples were more interested in power than principle, and that his own vision had long been clouded by the illusion that the struggle he led for India's freedom was a nonviolent one.
What should move us to action is human dignity: the inalienable dignity of the oppressed, but also the dignity of each of us. We lose dignity if we tolerate the intolerable.
Nothing is more inspiring to see how poor and suffering people, living under conditions incomparably worse than we endure, continue quietly and unpretentiously with courageous and committed struggle for justice and dignity.
I am convinced most Americans - yes even white Americans - are committed to justice and equality for all people. I am convinced that most Americans are disgusted and even ashamed that Nazism is alive and well in this country that fought to defeat its evil ideology.
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