A Quote by Martin O'Malley

The attitude in Baltimore in 1999 was almost one of resignation, that our problems were bigger than our capacity to handle them. — © Martin O'Malley
The attitude in Baltimore in 1999 was almost one of resignation, that our problems were bigger than our capacity to handle them.
It is in the ordinary events of every day that we develop the proactive capacity to handle the extraordinary pressures of life. It's how we make and keep commitments, how we handle a traffic jam, how we respond to an irate customer or a disobedient child. It's how we view our problems and where we focus our energies. It's the language we use.
We don't so much solve our problems as we outgrow them. We add capacities and experiences that eventually make us bigger than the problems.
Our greatest problems in life come not so much from the situations we confront as from our doubts about our ability to handle them.
God desires to reveal to us that His capacity to forgive is bigger than our capacity to sin.
Self-absorption in all its forms kills empathy, let alone compassion. When we focus on ourselves, our world contracts as our problems and preoccupations loom large. But when we focus on others, our world expands. Our own problems drift to the periphery of the mind and so seem smaller, and we increase our capacity for connection - or compassionate action.
It may well be that our means are fairly limited and our possibilities restricted when it comes to applying pressure on our government But is this a reason to do nothing? Despair is nor an answer Neither is resignation Resignation only leads to indifference, which is not merely a sin but a punishment.
Love is based on our capacity to trust in a reality beyond fear, to trust a timeless truth bigger than all our difficulties.
By our attitude, we decide to read, or not to read. By our attitude, we decide to try or give up. By our attitude, we blame ourselves for our failure, or we blame others. Our attitude determines whether we tell the truth or lie, act or procrastinate, advance or recede, and by our own attitude we and we alone actually decide whether to succeed or fail.
Our triumph over sorrow is not that we can avoid it but that we can endure it. And therein lies our hope; that in spirit we might become bigger than the problems we face.
Fortunately, problems are an everyday part of our life. Consider this: If there were no problems, most of us would be unemployed. Realistically, the more problems we have and the larger they are, the greater our value to our employer.
For the first time in our history, every spectrum of black thought is in the same room on the same page with a cause bigger than our persons, bigger than our organizations, and the cause is to ease the suffering of the masses of our people.
I believe that if we are to survive as a planet, we must teach this next generation to handle their own conflicts assertively andnonviolently. If in their early years our children learn to listen to all sides of the story, use their heads and then their mouths, and come up with a plan and share, then, when they become our leaders, and some of them will, they will have the tools to handle global problems and conflict.
We are more than our problems. Even if our problem is our own behavior, the problem is not who we are-it's what we did. It's okay to have problems. It's okay to talk about problems-at appropriate times, and with safe people. It's okay to solve problems. And we're okay, even when we have, or someone we love has a problem. We don't have to forfeit our personal power or our self-esteem. We have solved exactly the problems we've needed to solve to become who we are.
What my experience has taught me is that regardless of how complicated the problems might appear, it is possible to work through them and find solutions that are mutually satisfactory to every stakeholder in the problem... most of our problems on this earth are created by us and therefore we have the capacity and the obligation to unmake them.
Our knowledge and our ability to handle our problems progress through the open conflict of ideas, through the tests of phenomenological adequacy, inner consistency, and practical-moral consequences. Reason may err, but it can be moral. If we must err, let it be on the side of our creativity, our freedom, our betterment.
How do we handle adversity? Adversity is going to be with us in everything that we do, almost in every facet of our lives-in our personal associations, in the mission field, in our chosen professions, in our families.
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