A Quote by Martin Rees

The lives of those such as Charles Darwin and Albert Einstein are plainly of interest in their own right, as well as for the light they shed on the way these great scientists worked. But are 'routine' scientists as fascinating as their science? Here I have my doubts.
Beyond the Einsteins and Darwins, most scientists don't have chroniclers. Einstein and Darwin were geniuses - that helps. Many scientists do amazing stuff, but it just disappears into footnotes and dusty medical journals. If I were masochistic enough, I could spend the rest of my life rescuing scientists. Most of them aren't natural self-promoters.
People have this idea that if you're not brilliant like Einstein, you can't be a scientist. And that's just a myth. He was the one out of a million scientists, but there were 999,999 other scientists who were not as brilliant but who just do great science, as well.
I don't think any administration, when they come in, thinks that their job is to tell the scientists what the science looks like or to be quiet about the science. Scientists need to remain true and not allow science to be politicized. Scientists are not politicians, and no politician should consider themselves to be a scientist.
Scientists contribute in a variety of ways and I don't think I can singular one even including [Albert] Einstein, that I can say that he's the best. We don't work like the best basketball player and the best musician and so on. Science is a collective effort.
There is no debate here, just scientists and non-scientists. And since the subject is science, the non-scientists don't get a vote.
There is the odd exception, like Albert Einstein, but as a breed, scientists tend not be very good at presenting themselves.
How did scientists get money in the past? They were either lucky and independently wealthy, like Darwin, or they had patrons, like Galileo. Universities or governments have become patrons only in the last few generations. Many of the great scientists of the past were in debt to their patrons in the same sense that modern scientists are influenced by what their granting agencies want.
Historians of a generation ago were often shocked by the violence with which scientists rejected the history of their own subject as irrelevant; they could not understand how the members of any academic profession could fail to be intrigued by the study of their own cultural heritage. What these historians did not grasp was that scientists will welcome the history of science only when it has been demonstrated that this discipline can add to our understanding of science itself and thus help to produce, in some sense, better scientists.
Scientists blame the audience for being too stupid, shallow, or lazy to understand. There has been a fascinating debate in the blogosphere lately about communicating science to the public, and it's clear that most scientists just don't get it. They can't be bothered to talk to real people. Nobody will care about your issues if the price they have to pay is listening to a long lecture from Morton the science bug.
People often think of artists and scientists as being diametrically opposed, but we both believe something is possible. We have a hypothesis and then we do everything to make it possible, but we don't know if it's possible! All the scientists I've worked with have a natural, easy fit with me. The solutions they find are truly creative. All scientists, in some way, are artists.
Albert Einstein didn't care where he lived. Albert Einstein was a genius. Albert Einstein wasn't getting lost in the master bedroom, he was lost in thought.
I've always been fascinated by real scientists - Albert Einstein, Isaac Newton, and so many others - how they've come up with solutions to very complicated problems that nobody else can seem to figure out.
One could count on one's fingers the number of scientists throughout the world with a general idea of the history and development of their particular science: there is none who is really competent as regards sciences other than his own. As science forms an indivisible whole, one may say that there are no longer, strictly speaking, scientists, but only drudges doing scientific work.
Our national policies will not be revoked or modified, even for scientists. If the dismissal of Jewish scientists means the annihilation of contemporary German science, then we shall do without science for a few years.
We have to start at ground zero and ask what it means to have a real connection with God and what it means to pray. We have to recast our whole understanding of God. We live on the other side of Copernicus, Kepler, Galileo, Isaac Newton, Charles Darwin, Sigmund Freud, Albert Einstein, Steven Hawking, a whole group of people who have recast the way we think about reality.
Are science and religion converging? No. There are modern scientists whose words sound religious but whose beliefs, on close examination, turn out to be identical to those of other scientists who straightforwardly call themselves atheists.
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