A Quote by Martin Sheen
Well, I think that Catholicism's basic foundation of faith is personal conscience. I think it's between you and God, not you and the Church.
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If you're going to say you're Catholic, you inform your conscience so that you're activities will conform to what God is telling us through the Church. If God is telling you something outside of that, well, the Church will look at that and say: we think it is true or we don't think it is true. The Church might say: that might be true for you but it has no public normative value.
I'm an ex-Catholic priest. I have such a complex relationship to Catholicism. On the one hand, if I called myself a Catholic it would have to be a very unorthodox one, as I just don't believe all of the teachings of the Church. But on the other hand, I'm an educated man because the Catholic Church educated me. It gave me something that is really important to me. So I always think about my faith. I always have it, and sometimes I can't talk about it, and sometimes I can. I am like an adolescent in that way. Teens are asking questions: who is God and what does it mean to have faith?
When I was in my early 20s I converted to Catholicism after a long period of searching. What I think drew me to the Catholic church is that in Catholicism, prayer suffuses all of one's life by virtue of the sacraments. Prayer is not something which occurs just on Sunday, it doesn't occur only at particular moments of intensity or by particular conventions, one's whole life is given up to prayer in many, many modes. And so everything to do with the faith is trying to put you in relationship with God and trying to make that relationship grow deeper and more mature.
I was nurtured in the church; I went to a Catholic school; I was an altar boy; I went to a Catholic university; I was steeped in the moral tradition of the Catholic Church. My Catholicism plays a very strong role. But I thought President John F.Kennedy answered rather well when he said that ultimately my conduct as a public official does not come ex cathedra from Rome; it comes from my conscience.
To me, God is Truth and Love; God is ethics and morality: God is fearlessness. God is the source of Light and Life and yet He is above and beyond all these. God is conscience... He is a personal God to those who need His personal presence. He is embodied to those who need His touch. He is the purest essence. He simply is to those who have faith. He is all things to all men.
I think marriage is between a man and a woman. I think we're all created equal in God's eyes, I think we need to respect and love those we disagree with. I think we can have religious liberty without discrimination. My views on marriage aren't evolving with the polls. It's based on my faith, I think it should remain between a man and a woman.
There's an interesting contrast between born Catholics and converts. Converts are often much more rule-directed. Catholicism isn't something that they breathed in from their childhood, so they think that if you don't toe the line on abstract doctrine you can't be part of the Church.
The Church is our Mother, which means it is an internal voice. It is not a set of external rules. That's what isn't understood about Catholicism in this Protestant culture. It means that your conscience is formed by the Church, but in the end you're responsible for your own activities.
Spirituality and faith are at the core of who I am. I was born to deeply religious parents who were able to give me that rock solid foundation in the church and in my faith which really has served me so well.
Catholicism is not a lifeless set of rules and regulations. Catholicism is a lifestyle. Catholicism is a way of life designed by God to help you become all you can be.
Faith cannot be inherited or gained by being baptized into a Church. Faith is a matter between the individual and God.
Now the ordinary Protestant, Jew or Secularist has a stereotype about Catholicism. It consists of Spanish Catholicism, Latin-American Catholicism and, let us say, a Catholicism of O'Connor's "Great Hurrah." Now there are types of Catholicism like that but this doesn't - this doesn't do justice to the genuine relation that Catholicism has had to Democratic Society.
Germany has an established and well-furnished Catholicism, often with employed Catholics who handle the church like a labor union. For them, the church is simply the employer.
Though I believe in God, I don't believe in religion for everybody. Some people who are a little weak and don't want to shoulder any responsibility need Catholicism. For people at the other extreme, there is Christian Science... I think a powerful conscience is worth all the religions put together.
Is there an aesthetic "fit" in my work between God and the world? The "I' in my poems has from the beginning identified himself as Catholic, and my books certainly can be read as presenting a Catholic theology "in a very particular sense." Catholicism is a faith morally identified with the human struggle for human dignity and justice. It is a vision of the world incarnationally rooted in the senses, a faith of and in spoken and written words - Scripture, "the Word of God," the Logos.
We worry a great deal about the problem of church and state. Now what about the church and God? Sometimes there seems to be a greater separation between the church and God than between the church and state.
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