A Quote by Martin Van Buren

No evil can result from its inhibition more pernicious than its toleration. — © Martin Van Buren
No evil can result from its inhibition more pernicious than its toleration.
No evil can result from its [slavery's] inhibition more pernicious than its toleration.
Our contention is not for mere toleration, but for absolute liberty. There is a wide difference between toleration and liberty. Toleration implies that somebody falsely claims the right to tolerate. Toleration is a concession, while liberty is a right. Toleration is a matter of expediency, while liberty is a matter of principle.
Inhibition is no good provider for a needy man, Inhibition, which does men great harm and great good. Inhibition attaches to poverty, boldness to wealth.
Existence of an excited state is not a prerequisite for the production of inhibition; inhibition can exist apart from excitation no less than, when called forth against an excitation already in progress, it can suppress or moderate it.
One inconvenience... may attend bold and arduous attempts: frequent failure may discourage. This evil, however, is not more pernicious than the slow proficiency which is the natural consequence of too easy tasks.
Atheism in legislation, indifference in matters of religion, and the pernicious maxims which go under the name of Liberal Catholicism are the true causes of the destruction of states; they have been the ruin of France. Believe me, the evil I denounce is more terrible than the Revolution, more terrible even than The Commune. I have always condemned Liberal Catholicism, and I will condemn it again forty times over if it be necessary.
Among all the diseases of the mind there is not one more epidemical or more pernicious than the love of flattery.
Goodness was more difficult than evil. Evil men knew that more than good men. That's why they became evil. That's why it stuck with them. Evil was for those who could never reach the truth. It was a mask for stupidity and lack of love. Even if people laughed at the notion of goodness, if they found it sentimental, or nostalgic, it didn't matter -- it was none of those things, he said, and it had to be fought for.
Indifference to evil is more insidious than evil itself. It is a silent justification affording evil acceptability in society.
Whether it's the Axis of Evil, or the evils of eating meat, it is a concept that has all but lost the impact it once had, because everyone thinks different things in this world are evil. PETA thinks what we do to animals is evil, but I think their overzealous approach is evil. Evil, in more ways than one, is comparable to the truth: definitions vary from one individual to the next.
I'm worried that too many people, both in politics and out, don't appreciate the seriousness of the threat to American security and the evil of the enemy that faces us -more evil or as evil as Nazism and probably more dangerous than the Soviet communists we fought during the long Cold War.
Half-truths can be more pernicious than outright falsehoods.
What is evil? Killing is evil, lying is evil, slandering is evil, abuse is evil, gossip is evil, envy is evil, hatred is evil, to cling to false doctrine is evil; all these things are evil. And what is the root of evil? Desire is the root of evil, illusion is the root of evil.
A toleration of slavery is, in effect, a toleration of inhumanity.
Imagine that you are more than nothing. Evil made you, but you are no more evil than a child unborn. If you want, if you seek, if you hope, who is to say that your hope might not be answered?
Hannah Arendt in her study of totalitarianism borrowed from Immanuel Kant the concept of radical evil, of evil that's so evil that in the end it destroys itself, it's so committed to evil and it's so committed to hatred and cruelty that it becomes suicidal. My definition of it is the surplus value that's generated by totalitarianism. It means you do more violence, more cruelty than you absolutely have to to stay in power.
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