A Quote by Martina Navratilova

You can't live in the past, there's nothing you can do about it. — © Martina Navratilova
You can't live in the past, there's nothing you can do about it.
It is difficult to live in the present, ridiculous to live in the future, and impossible to live in the past. Nothing is as far away as one minute ago.
It is difficult to live in the present, ridiculous to live in the future and impossible to live in the past. Nothing is as far away as one minute ago.
My first memory was of stories about the past - a past that, according to the storytellers, was superior in every way to the life then being lived. It didn't take me long, however, to understand that the present was all we had, for the past was gone, and nothing could be done about it.
And it’s more. It’s about getting past that question of whats wrong with me, to knowing there’s nothing wrong, that you were born this way. You're a normal person and a beautiful person and you should be proud of who you are. You deserve to live and live with dignity and show people your pride.
Choicelessness is the alchemy of transformation, of inner mutation. A new being is born who has nothing to do with the past, who is absolutely discontinuous with the past. He has no desire. And when there is no desire, for the first time you live
I believe in past lives but I know nothing about mine and I don't want to know. I live in the present, taking one day at a time.
Remember that the past fifty years has been the age of the Big Bang cosmology. We have learnt to see all reality as a slow-motion explosion, as pouring itself out and passing away, as dissemination. We live in a postmodern epoch in which there is nothing absolute, nothing permanent and nothing substantial.
Marriage is an effort to legalize love. It is out of fear. It is thinking about the future, about the tomorrows. Man always thinks of the past and the future, and because of this constant thinking about past and future, he destroys the present. And the present is the only reality there is. One has to live in the present. The past has to die and has to be allowed to die.
I don't want to talk about the past. I don't live in past.
We all live in the past, because there is nothing else to live in. To live in the present is like proposing to sit on a pin. It is too minute, it is too slight a support, it is too uncomfortable a posture, and it is of necessity followed immediately by totally different experiences, analogous to those of jumping up with a yell.
But the past does not exist independently from the present. Indeed, the past is only past because there is a present, just as I can point to something over there only because I am here. But nothing is inherently over there or here. In that sense, the past has no content. The past - or more accurately, pastness - is a position. Thus, in no way can we identify the past as past
We learn in the past, but we are not the result of that. We suffered in the past, loved in the past, cried and laughed in the past, but that's of no use to the present. The present has its challenges, its good and bad side. We can neither blame nor be grateful to the past for what is happening now. Each new experience of love has nothing whatsoever to do with past experiences. It's always new.
With the past, I have nothing to do; nor with the future. I live now.
You can get a bit bored of finding out about yourself. I know nothing about politics, for instance. There's nothing that's stopped me picking up a newspaper in the past, and it's something I really should start to do.
I'm not someone who lives in the past; I find other people live in my past. I live in the present and the future.
A tree says: My strength is trust. I know nothing about my fathers, I know nothing about the thousand children that every year spring out of me. I live out the secret of my seed to the very end, and I care for nothing else. I trust that God is in me. I trust that my labor is holy. Out of this trust I live.
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