A Quote by Marty Walsh

The majority of people who come to America come for a better life, just like the Italians, the Jews, the Irish, and the Polish did in generations before. A lot of the Irish came here back in the turn of the 19th to the 20th century because there were no opportunities and no options at home for them. There were no jobs and there was extreme poverty. They came here to be able to send money back home.
My parents were ambitious people, my father especially, whose entire life was devoted to rising above, but his ambitions were defeated long before death finished them off, and so when he died, he came back to where he started, but he didn't come back home, because there was no home to come back to.
I was really interested in 20th century communalism and alternative communities, the boom of communes in the 60s and 70s. That led me back to the 19th century. I was shocked to find what I would describe as far more utopian ideas in the 19th century than in the 20th century. Not only were the ideas so extreme, but surprising people were adopting them.
I have just as much right to stay in America - in fact, the black people have contributed more to America than any other race, because our kids have fought here for what was called "democracy"; our mothers and fathers were sold and bought here for a price. So all I can say when they say "go back to Africa," I say "when you send the Chinese back to China, the Italians back to Italy, etc., and you get on that Mayflower from whence you came, and give the Indians their land back, who really would be here at home?"
The vast majority of those of Scots lineage living in the Ulster counties in the 18th century had come across, or their people had come across, in the 1690s. And they were victims of famine. Over that decade, 30000-50000 people were fleeing from that disaster. In terms of per capita loss, it was of the same order of magnitude as the Irish famine (of the 19th century).
I would say that Catholics came in and competed with the Protestant work ethic. That is one thing. And they did assimilate into the broader society and a lot of them, especially Irish Catholic did their best to sound like they were English rather than Irish by dropping and the O and the apostrophe.
There was engrained poetry and then when you look back at our history and in the 20th century, the last century, probably the greatest writers of the 20th century were Irish. It became our only weapon, was our poetry, our music.
Home is home wherever you grow up generally speaking. Unless you're one of those people who always wants to get out of a small town and do something bigger with your life, which I always did but I always wanted to come back, so home is home and its a great place for me to come back and escape the hustle and bustle of the life that I live.
It's incredibly painful to think back to the time I had to come back to work. I was so, so needed at home. Like the vast majority of people in America, I couldn't take unpaid leave.
Ironically, there is a history of black/Irish communion here in the states; Irish and African American brothers and sisters have often found common cause in fighting the bigotry both communities faced earlier in the 20th century. However, white skin privilege among the Irish separated them from blacks, who had no such advantage to fall back upon. The solution is to fight bigotry and racism wherever they appear, and to root out the forces of oppression as conscientiously as possible.
Though my grandmother had picked up modern ideas in America, she still had some conflicting 19th-century Irish notions. She believed that daughters, educated though they may be, should continue to live at home until they were married.
As an Irish person, there's a historical fascination with America: America is the default green and promised land for Irish people and Italians; that's what we grow up with.
There is that potential of the expats coming back to the Philippines. But sadly they are no opportunities, no incentive for them to come back home. Successive governments have, in fact, been training them to export them rather than working on the economy to welcome them home.
You only had widespread literacy and books that people could afford in the middle of the 19th century. Did more people read poetry at the turn of the 20th century when there were about fifty million people?
The Jews are an artistic people. It's clear from the music, the actors, the writers. They are just artists. In the early part of the 20th century, when they first came over, they had no money, but they still went to theater. The theater and education were the two biggest things in their lives.
To be an Irish poet after that 19th century in which there was such a struggle toward the light, I think still will always be in the hearts of the writers of my generation and the generations before and hopefully the generations after.
How is this any different than the big boat argument of people when it came to African-Americans after the Civil War, decided, 'Put them on a boat and send them back where they came from?' You know, he says it in polite language, but that's what Romney's been saying, 'Get home where you came from, start all over again.'
This site uses cookies to ensure you get the best experience. More info...
Got it!