A Quote by Martyn
The Christian must abstain from sin. It is as simple and direct as that. You have no right to say, 'I am weak, I cannot, and temptation is very powerful.' The answer of the New Testament is, Stop doing it!
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It is the simple truth to say that the New Testament books became canonical because no one could stop them doing so.
Temptation can be tormenting, but remember: The torment of temptation to sin is nothing to compare with the torment of the consequences of sin. Remorse and regret cannot compensate for sin....though sins can be forgiven immediately - the consequences can last a lifetime
Every Christian community must realize that not only do the weak need the strong, but also that the strong cannot exist without the weak. The elimination of the weak is the death of fellowship.
I do think you can see, throughout American history, this temptation, and it's both a liberal and a conservative temptation, to take a healthy patriotism a little too far. For liberals the temptation is to say the purpose of politics is to straightforwardly bring the kingdom of God to Earth. For conservatives, I talk about Glenn Beck, the temptation is more apocalyptic and messianic, it's the temptation to say we did have a covenant with God, a literal covenant beginning with the Founding, and we are, like Israel in the Old Testament, falling away from it.
[T]he Christian is unable to sin and not care ... They may sin, but they cannot do so comfortably and continually. They are very much aware of their wrong actions, and they are very miserable.
Little sins carry with them but little temptations to sin, and then a man shews most viciousness and unkindness, when he sins on a little temptation. It is devilish to sin without a temptation; it is little less than devilish to sin on a little occasion. The less the temptation is to sin, the greater is that sin.
This I know; God cannot sin, because his doing a thing makes it just, and consequently, no sin.... And therefore it is blasphemy to say, God can sin; but to say, that God can so order the world, as a sin may be necessarily caused thereby in a man, I do not see how it is any dishonor to him.
It's kind of fun to listen to Christians who say: I'm a New Testament Christian. What other kind of Christian is there?
Let our hearts admit, “I am poor and weak. Satan is too subtle, too cunning, too powerful; he watches constantly for advantages over my soul. The world presses in upon me with all sorts of pressures, pleas, and pretences. My own corruption is violent, tumultuous, enticing, and entangling. As it conceives sin, it wars within me and against me. Occasions and opportunities for temptation are innumerable. No wonder I do not know how deeply involved I have been with sin. Therefore, on God alone will I rely for my keeping. I will continually look to Him.
Wasn't it Bertrand Russell who used the phrase 'The superior virtue of the oppressed'? There is always this temptation amongst people that see themselves as progressive, and on the side of the weak. They demonize the powerful, but over-romanticize the weak. I think we should recognize that. If you take seriously the idea that people are always going to use truth claims as a means of powering their own agenda, that is going to happen whether you're weak or powerful.
Well, but you affirm that virtue is only elicited by temptation; - and you think that a woman cannot be too little exposed to temptation, or too little acquainted with vice, or anything connected therewith - It must be, either, that you think she is essentially so vicious, or so feeble-minded that she cannot withstand temptation, - and though she may be pure and innocent as long as she is kept in ignorance and restraint, yet, being destitute of real virtue, to teach her how to sin is at once to make her a sinner.
It is folly to abstain all day long from food, but fail to abstain from sin and selfishness.
My father was like the Old Testament. I am the New Testament. I am part of a new generation. In time, people will realize this.
Which is recorded of Socrates, that he was able both to abstain from, and to enjoy, those things which many are too weak to abstain from, and cannot enjoy without excess. But to be strong enough both to bear the one and to be sober in the other is the mark of a man who has a perfect and invincible soul.
If Christ has died for me, ungodly as I am, without strength as I am, then I cannot live in sin any longer. I must arouse myself to love and serve Him who has redeemed me. I cannot trifle with the evil that killed my best Friend. I must be holy for His sake. How can I live in sin when He has died to save me from it?
I cannot say to you what is right or wrong. I can say only one thing to you: be conscious - that is right. Don't be unconscious because that is wrong. And then whatsoever you do in consciousness is right. But people are living in unconsciousness. And let me tell you: in unconsciousness you may think you are doing something right, but it can't be right. Out of unconsciousness, virtue cannot flower; it may appear virtuous but it can't be. Deep down it will still be something wrong. If you are unconscious and you give money to a poor man, watch: your ego is strengthened. This is sin.
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