A Quote by Martyn Lloyd-Jones

The eternal everlasting God has become our Father and the moment we realize that, it transforms everything. — © Martyn Lloyd-Jones
The eternal everlasting God has become our Father and the moment we realize that, it transforms everything.
The Son is called the Father; so the Son must be the Father. We must realize this fact. There are some who say that He is called the Father, but He is not really the Father. But how could He be called the Father and yet not be the Father?... In the place where no man can approach Him (I Tim. 6:16), God is the Father. When He comes forth to manifest Himself, He is the Son. So, a Son is given, yet His name is called 'The everlasting Father.' This very Son who has been given to us is the very Father.
Apart from worshiping God, everything becomes superficial. But when you understand the driving force behind everything, all of a sudden there's an eternal amount of joy at our disposal, because everything we do is enlightened and enlivened by the endless glory of the eternal God.
Come walk the path that leads to eternal happiness, joy, and everlasting life in the kingdom of our Heavenly Father.
Do you believe in a future everlasting life? No, not in a future everlasting but in an everlasting life here. There are moments, you reach moments, and time comes to a sudden stop, and it will become eternal.
We are not men, to have need of another, an eternal life; we are women, and for us one moment with man we love is everlasting Paradise, one moment far from the man we love is everlasting hell. It is here on earth that we women love out eternity
If we will build righteous traditions in our families, the light of the gospel can grow ever brighter in the lives of our children from generation to generation. We can look forward to that glorious day when we will all be united together as eternal family units to reap the everlasting joy promised by our Eternal Father for His righteous children.
Like God, Christmas is timeless and eternal, from everlasting to everlasting. It is something even more than what happened that night in starlit little Bethlehem; it has been behind the stars forever. There was Christmas in the heart of God before the world was formed.
Our God...is a consuming fire. And if we, by love, become transformed into Him and burn as He burns, His fire will be our everlasting joy. But if we refuse His love and remain in the coldness of sin and opposition to Him and to other men then will His fire (by our own choice rather than His) become our everlasting enemy, and Love, instead of being our joy, will become our torment and our destruction.
Heaven is eternal and Earth everlasting. They can be eternal and everlasting because they do not exist for themselves, And for this reason can exist forever.
One of the great blessings of the restored gospel is the privilege of entering into sacred covenants with our Father in Heaven-covenants made binding by virtue of the holy priesthood. When we are baptized and confirmed, when brethren are ordained to the priesthood, when we go to the temple and receive our endowment, when we enter into the new and everlasting covenant of eternal marriage-in all these sacred ordinances, we make solemn commitments to keep God's commandments.
When you take a photo at 1/1000 of a second, the moment can become an eternal fact, an eternal moment. So we have a philosophical problem of objectivity and subjectivity.
The Sacrament of the Body of the Lord puts the demons to flight, defends us against the incentives to vice and to concupiscence, cleanses the soul from sin, quiets the anger of God, enlightens the understanding to know God, inflames the will and the affections with the love of God, fills the memory with spiritual sweetness, confirms the entire man in good, frees us from eternal death, multiplies the merits of a good life, leads us to our everlasting home, and re-animates the body to eternal life
My first fundamental premise of our faith is that God is real and so are eternal truths and values not provable by current scientific methods. These ideas are inevitably linked. Like other believers, we proclaim the existence of the ultimate lawgiver, God our Eternal Father, and the existence of moral absolutes. We reject the moral relativism that is becoming the unofficial creed of much of modern culture.
So many of us limit our praying because we are not reckless in our confidence in God. In the eyes of those who do not know God, it is madness to trust Him, but when we pray in the Holy Spirit we begin to realize the resources of God, that He is our perfect heavenly Father, and we are His children.
How was it that, even in the common tasks of an ordinary life, Jesus drew the praise of heaven? At the core of His being, He only did those things which pleased the Father. In everything, He stayed true, heartbeat to heartbeat, with the Father's desires. Jesus lived for God alone; God was enough for Him. Thus, even in its simplicity and moment-to-moment faithfulness, Christ's life was an unending fragrance, a perfect offering of incomparable love to God.
Our Eternal Father lives. He stands as the great God of the universe, ruling in majesty and power. And yet He is my Father, to whom I may go in prayer with the assurance that He will hear, listen, and answer.
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