A Quote by Mary Anne Radmacher

The well-timed question is more impacting than an answer. — © Mary Anne Radmacher
The well-timed question is more impacting than an answer.
I am most comfortable in a "learner" role, I may raise my values-related concerns by asking the well-crafted and well-timed question, rather than by strenuously arguing a particular point of view. Or if I am a risk-taking, aggressive manager, I may frame the values conflict as just one more challenge that I want to take on, as opposed to a "constraint" on my action choices.
Well-timed silence hath more eloquence than speech.
The question is not whether we wish to see everybody as well off as possible. Among men of good will such an aim can be taken for granted. The real question concerns the proper means of achieving it. And in trying to answer this we must never lose sight of a few elementary truisms. We cannot distribute more wealth than is created. We cannot in the long run pay labor as a whole more than it produces.
You ask politicians a question, and they have an answer. It's almost like the more articulate the answer, the more something feels wrong because that question takes thought.
Nothing is more ill-timed than an ill-timed laugh.
We learn more by looking for the answer to a question and not finding it than we do from learning the answer itself.
An approximate answer to the right question is worth far more than a precise answer to the wrong one.
The power of the documentary film, when done well, I think is usually more impacting than a narrative, at least for me. Documentaries are also cheaper, they are more accessible to make.
To be a scientist you have to be willing to live with uncertainty for a long time. Research scientists begin with a question and they take a decade or two to find an answer. Then the answer they get may not even answer the question they thought it would. You have to have a supple enough mind to be open to the possibility that the answer sometimes precedes the question itself.
In philosophy it is always good to put a question instead of an answer to a question. For an answer to the philosophical question may easily be unfair; disposing of it by means of another question is not.
In the Marquette Lecture volume, I focus on the question in the title. I emphasize the social and political costs of being a Christian in the earliest centuries, and contend that many attempts to answer the question are banal. I don't attempt a full answer myself, but urge that scholars should take the question more seriously.
Wes Clark is a man of whom you can ask a question, and he will look you directly in the eye, and give you the most truthful and complete answer you can imagine. You will know the absolute truth of the statement as well as the thought process behind the answer. You will have no doubt as to the intellect of the speaker and meaning of the answer to this question....So you can see, as a politician, he has a lot to learn.
I have often had cause to feel that my hands are cleverer than my head. That is a crude way of characterizing the dialectics of experimentation. When it is going well, it is like a quiet conversation with Nature. One asks a question and gets an answer, then one asks the next question and gets the next answer. An experiment is a device to make Nature speak intelligibly. After that, one only has to listen.
Intellectuals know how to answer the question, 'What God do I believe in?' not only through the question of 'What God do I abhor?' Intellectuals can also answer the question of 'What flag do I wave?' without having to answer the question of 'What flag do I burn.'
Far better an approximate answer to the right question, which is often vague, than the exact answer to the wrong question, which can always be made precise.
In question-and-answer sessions after a reading or during an interview, I forget the question if I'm giving too long an answer. And at the end, I can't remember any of the questions. The more anxious I am about remembering, the more likely I am to forget.
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