A Quote by Mary Baker Eddy
The sharp experiences of belief in the supposititious life of matter, as well as our disappointments and ceaseless woes, turn us like tired children to the arms of divine Love.
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Divine love makes us true to ourselves and to others...
Divine love is the solution to our difficulties and problems.
It frees us from every kind of binding.
It makes us speak truly, think truly, and act truly.
It makes us feel one with the whole universe.
Divine love purifies our hearts and glorifies our being.
All women on earth-- and men, too for that matter-- hope for the kind of love that transforms us, raises us up out of the everyday, & gives us the courage to survive our little deaths: the heartache of unfulfilled dreams, of career and personal disappointments, of broken love affairs.
The symbol of Goddess gives us permission. She teaches us to embrace the holiness of every natural, ordinary, sensual dying moment. Patriarchy may try to negate body & flee earth with its constant heartbeat of death, but Goddess forces us back to embrace them, to take our human life in our arms & clasp it for the divine life it is - the nice, sanitary, harmonious moment as well as the painful, dark, splintered ones.
Let us again pretend that life is a solid substance, shaped like a globe, which we turn about in our fingers. Let us pretend that we can make out a plain and logical story, so that when one matter is despatched—love for instance—we go on, in an orderly manner, to the next.
Our God is a God of love. He waits with open arms, and the unfolding of His merciful plan of salvation is not only therefore the mark of divine power but also the mark of God's relentless, redeeming love. It is a point well worth pondering because, among other reasons, it will help us to understand better why God, through the prophets, denounces sin and corruption in such scalding terms. He loves all of us, His spirit sons and daughters, but hates our vices. His denunciation of those vices may, if we are not careful, seem to obscure the enormous and perfect love He has for us.
Let the children learn to see in nature an expression of the love and the wisdom of God; let the thought of Him be linked with bird and flower and tree; let all things seen become to them the interpreters of the unseen, and all the events of life be a means of divine teaching. As they learn thus to study the lessons in all created things and in all life's experiences, show that the same laws which govern the things of nature and the events of life are to control us, that they are given for our good, and that only in obedience to them can we find true happiness and success.
We learn our belief systems as very little children, and then we move through life creating experiences to match our beliefs. Look back in your own life and notice how often you have gone through the same experience.
We're taught to expect unconditional love from our parents, but I think it is more the gift our children give us. It's they who love us helplessly, no matter what or who we are.
We are children, perhaps, at the very moment when we know that it is as children that God loves us - not because we have deserved his love and not in spite of our undeserving; not because we try and not because we recognize the futility of our trying; but simply because he has chosen to love us. We are children because he is our father; and all of our efforts, fruitful and fruitless, to do good, to speak truth, to understand, are the efforts of children who, for all their precocity, are children still in that before we loved him, he loved us, as children, through Jesus Christ our lord.
The American people are tired of being told. They're tired of being told that this is as good as it gets. They're tired of hearing politicians in both parties tell us that we'll get to that tomorrow while we pile a mountain range of debt on our children and our grandchildren.
Let sinful bachelors their woes deplore; full well they merit all they feel, and more: unaw by precepts, human or divine, like birds and beasts, promiscuously they join.
Amory Lovins says the primary design criteria he uses is the question How do we love all the children? Not just our children, not just the ones who look like us or who have resources, not just the human children but the young of birds and salmon and redwood trees. When we love all the children, when that love is truly sacred to us in the sense of being most important, then we have to take action in the world to enact that love. We are called to make the earth a place where all the children can thrive.
Science and religion are very much alike. Both are imaginative and creative aspects of the human mind. The appearance of a conflict is a result of ignorance. We come to exist through a divine act. That divine guidance is a theme throughout our life; at our death the brain goes, but that divine guidance and love continues. Each of us is a unique, conscious being, a divine creation. It is the religious view. It is the only view consistent with all the evidence.
The suffering of this life not only can make our temperament more like the Divine Personality of Jesus, but it detaches us from this world. This Divine preparation opens our souls to the working and pruning of the Father.
The alchemists of past centuries tried hard to make the elixir of life: ... Those efforts were in vain; it is not in our power to obtain the experiences and the views of the future by prolonging our lives forward in this direction. However, it is well possible in a certain sense to prolong our lives backwards by acquiring the experiences of those who existed before us and by learning to know their views as well as if we were their contemporaries. The means for doing this is also an elixir of life.
Life often feels like a great pile of obligations, frustrations, and disappointments. But the Lord is there, always the same, His arms still outstretched. When we feel overwhelmed, we have to remember the peace He has spoken to us on previous occasions. His peace brings comfort and strength; the world cannot give that to us.
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