A Quote by Mary Baker Eddy
To love and to be loved, one must do good to others. The inevitable condition whereby to become blessed, is to bless others.
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If we don't love ourselves, we would not love others. When someone tell you to love others first, and to love others more than ourselves; it is impossible. If you can't love yourselves, you can't love anybody else. Therefore we must gather up our great power so that we know in what ways we are good, what special abilities we have, what wisdom, what kind of talent we have, and how big our love is. When we can recognize our virtues, we can learn how to love others.
If you want to be loved, start loving others who need your love....If you want others to sympathize with you, start showing sympathy to those around you. If you want to be respected, you must learn to be respectful to everyone, both young and old....Whatever you want others to be, first be that yourself; then you will find others responding in like manner to you.
Me being blessed, you need to bless others.
You gotta bless others so you can get blessed. Keep it real.
Attention is love, what we must give children, mothers, fathers, pets, our friends, the news, the woes of others. What we want to change we curse and then pick up a tool. Bless whatever you can with eyes and hands and tongue. If you can't bless it, get ready to make it new.
I believe that God has blessed me in immeasurable ways so that I can, in return, bless and help others.
Who is blameless? Only those that blame no one for aught that is, has been or may be. Only in creating hope, life, understanding, harmony, does one become blameless. For, as you understand, they that would be loved must show themselves lovely; they that would have friends must be a friend to others. For in the manner you treat others, you treat your Lord. Let that light which has aroused you be alive, awakened. Condemn no one. And as you come seeking, know, understand, as you create same in the lives of others so is it reflected in your own.
We cannot love others as others unless we possess suficient self-love, a love we learn from being loved in infancy.
The second commandment that Jesus referred to was not to love others instead of ourselves, but to love them as ourselves. Before we can love and serve others, we must love ourselves, even in our imperfection. If we don't embrace our own defects, we can't love others with their shortcomings.
We have observed that, in society and the world in which we live, selfishness has increased more than love for others, and that men of good will must work, each with his own strengths and expertise, to ensure that love for others increases until it is equal and possibly exceeds love for oneself.
The condition of truth is to allow suffering to speak, it means then that if you have a prophetic sensibility, you are committed to loving others and if you love others, you hate injustice.
Love can be sent to others in a thousand ways. Even thoughts of love can change things. They can be felt. By you, and by the person you are thinking of, too. Yes, they can. Help others by by loving them, simply, plainly, openly, without condition.
A Winner's Blueprint for Achievement BELIEVE while others are doubting. PLAN while others are playing. STUDY while others are sleeping. DECIDE while others are delaying. PREPARE while others are daydreaming. BEGIN while others are procrastinating. WORK while others are wishing. SAVE while others are wasting. LISTEN while others are talking. SMILE while others are frowning. COMMEND while others are criticizing. PERSIST while others are quitting.
You who have received so much love, share it with others. Love others the way that God has loved you, with tenderness.
The lover must often say, "I love because I must, because I will it. I love for myself, not for others. I love for the joy it gives me - and incedentally, only - for that joy it gives to others. If they reinforce me it will be good. If they do not, it also will be good, for I will to love."
Individuals understood in relational terms cannot be conceived as fully separate from their communities. Others in one's community may already be a part of the self. This conception of the person as overlapping in identity with others has normative implications for what constitutes the good of the individual and how that good relates to the good of others. One's relationship with others can form a part of one's good as an individual, such that one can have a compelling interest in the welfare of these others and in one's relationship with them.
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