A Quote by Mary Brave Bird
Moral power is always more dangerous to an oppressor than political force.
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The Church is not a political power, nor a political party, but rather a moral reality, a moral force.
There is not a more dangerous experiment than to place property in the hands of one class, and political power in those of another... If property cannot retain the political power, the political power will draw after it the property.
It's too low, and if Europe wants to be a force in the world it needs to be more than a moral and political and economic force, which Europe is because it shares many of our values and demonstrates them around the world. But it has to have the military power that goes with that as well.
Political realism is aware of the moral significance of political action. It is also aware of the ineluctable tension between the moral command and the requirements of successful political action. And it is unwilling to gloss over and obliterate that tension and thus to obfuscate both the moral and the political issue by making it appear as though the stark facts of politics were morally more satisfying than they actually are, and the moral law less exacting than it actually is.
It would be hard to find a single example in history in which a group that cast more than 50 percent of the vote got away with calling itself the victim... Women are the only 'oppressed' group to share the same parents as the 'oppressor'; to be born into the middle class and upper class as frequently as the 'oppressor'; to own more of the culture's luxury items than the 'oppressor'.
That's what Judith Herman is saying, and she's absolutely right. Power then breeds an intensification of all because the power can never be absolute power - to some extent it's stymied - but the isolation while in power becomes even more dangerous. Think of it as a vicious circle. The power intensifies these tendencies and the tendencies become more dangerous because of the power.
When people access the use of force for the threat of violence they have, by definition, a new political power. An unwanted political power.
There can be, therefore, no true education without moral culture, and no true moral culture without Christianity. The very power of the teacher in the school-room is either moral or it is a degrading force. But he can show the child no other moral basis for it than the Bible. Hence my argument is as perfect as clear. The teacher must be Christian. But the American Commonwealth has promised to have no religious character. Then it cannot be teacher.
There is no man more dangerous, in a position of power, than he who refuses to accept as a working truth the idea that all a man does should make for rightness and soundness, that even the fixing of a tariff rate must be moral.
To try to reform all the power structures at once would leave us with no power structure to use in our project. In any case, we will be able to see that absolute moral renewal could be attempted only by an absolute power and that a tyrannous force such as this must destroy the whole moral life of man, not renew it.
For anyone with the traits - of feeling himself victimized, of seeking to be the strongman who resolves everything, yet sees truth only through his own self and negates all other truth outside of it - is bound to become more malignant when he has power. Power then breeds an intensification of all this because the power can never be absolute power - to some extent it's stymied - but the isolation while in power becomes even more dangerous. Think of it as a vicious circle. The power intensifies these tendencies and the tendencies become more dangerous because of the power.
I see no reason to believe that the Vietnamese Communist Party will lose control over the reins of power in Vietnam. There is no organized force in the country that is capable of competing with the VCP for power. And the party still believes that it must rule by intimidation and by dominating the political scene In effect, it has abandoned that part of Ho Chi Minh's legacy that the people must be won over by persuasion rather than by force - a dictum that Ho Chi Minh did not always follow himself.
If you're on the side of the oppressor, or you're defending the oppressor, or you're actually trying to humanize the oppressor, then that's a problem.
The main reason to be opposed to political control of smoking is to keep power -even the smallest and silliest kind of power - out of the hands of ... members of a dangerous class -the class that knows what's good for us better than we do.
He who, when he hath the power, doeth not good, when he loses the means will suffer distress. There is not a more unfortunate wretch than the oppressor; for in the day of adversity nobody is his friend.
Knowledge, learning, talents are not necessarily connected with sound moral and political principles.... And eminent abilities, accompanied with depravity of heart, render the possessor tenfold more dangerous in a community.
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