A Quote by Mary Collyer

Oaths and curses are a proof of a most heroic courage, at least in appearance, which answers the same end. — © Mary Collyer
Oaths and curses are a proof of a most heroic courage, at least in appearance, which answers the same end.
A courage which looks easy & yet is rare; the courage of a teacher repeating day after day the same lessons - the least rewarded of all forms of courage.
But in the end, science does not provide the answers most of us require. Its story of our origins and of our end is, to say the least, unsatisfactory. To the question, "How did it all begin?", science answers, "Probably by an accident." To the question, "How will it all end?", science answers, "Probably by an accident." And to many people, the accidental life is not worth living. Moreover, the science-god has no answer to the question, "Why are we here?" and, to the question, "What moral instructions do you give us?", the science-god maintains silence.
I am to consider the many advantages arising from a frequent use of oaths, curses, and imprecations. In the first place, this genteel accomplishment is a wonderful help to discourse; as it supplies the want of good sense, learning, and eloquence. The illiterate and stupid, by the help of oaths, become orators; and he, whose wretched intellects would not permit him to utter a coherent sentence, by this easy practice, excites the laughter, and fixes the attention, of a brilliant and joyous circle.
The gods' most savage curses come upon us as answers to our own prayers. Prayer is a dangerous business.
Which natural gift would you most like to possess? The ability to master other languages (which would have hugely enhanced the scope of these answers). How would you like to die? Fully conscious, and either fighting or reciting (or fooling around). What do you most dislike about your appearance? The way in which it makes former admirers search for neutral words.
Growing old is, of all things we experience, that which takes the most courage, and at a time when we have the least resources, especially with which to meet frustration.
One can never really give a proof of the reality of anything; reality is not something open to proof, it is something established. It is established just because proof is not enough. It is this characteristic of language, at once indispensable and inadequate, which shows the reality of the external world. Most people hardly ever realize this, because it is rare that the very same man thinks and puts his thought into action.
Since it is so likely that (children) will meet cruel enemies, let them at least have heard of brave knights and heroic courage. Otherwise you are making their destiny not brighter but darker.
With kings, nations, and private individuals, the strongest assume to themselves rights over the weakest, and the same rule is followed by animals, by matter, by the elements, so that everything is performed in the universe by violence. And that order which we blame with some appearance of justice is the most universal, most absolute, most unchangeable, and most ancient law of nature.
Why are we inspired by another person's courage? Maybe because it gives us the sweet and genuine surprise of discovering some trace, at least, of the same courage in ourselves.
I go to an analyst not because I need to but because I choose to and maybe that's the difference. I don't think I have any huge neurosis, but I have questions for which I seek if not answers at least a guidance toward the answers.
I put ordinary people in jeopardy and give them the opportunity to be heroic. Then there's a great payoff for the reader at the end, when the heroic character gets what he or she deserves. Readers will come back again and again if they feel satisfied at the end.
This is in the end the only kind of courage that is required of us: the courage to face the strangest, most unusual, most inexplicable experiences that can meet us.
Answers are what we are trying to get at; search is a process by which you may be able to get answers, but it's not the end goal. It's a mechanism.
Not thinking critically, I assumed that the successful prayers were proof that God answers prayer while the failures were proof that there was something wrong with me.
There are no easy answers' but there are simple answers. We must have the courage to do what we know is morally right.
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