A Quote by Mary Elizabeth Coleridge
The fruits of the tree of Knowledge are various; he must be strong indeed who can digest all of them.
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Probability but no truth, facility but no freedom--it is owing to these two fruits that the tree of knowledge cannot be confused with the tree of life.
Behind the man is the Tree of Life, bearing twelve fruits, and the Tree of the Knowledge of Good and Evil is behind the woman; the serpent is twining round it.
Sorrow is knowledge, those that know the most must mourn the deepest, the tree of knowledge is not the tree of life.
Yet, so far from laboring to know the forbidden tree of worldly pleasures and its various fruits, man gives himself up to a careless and thoughtless state of life, and yields to the lust of the flesh, not considering that this lust is really the forbidden tree.
A tree full of ripened fruits bows down naturally, because of the weight of the fruits and its willingness to make its fruits accessible to others.
Where faith commences, science ends. Both these arts of the human mind must be strictly kept apart from each other. Faith has its origin in the poetic imagination; knowledge, on the other hand, originates in the reasoning intelligence of man. Science has to pluck the blessed fruits from the tree of knowledge, unconcerned whether these conquests trench upon the poetical imaginings of faith or not.
To get fruits from the tree branches, shake them with hands; to get fruits from men, shake them with clever ideas!
Enquire: 'Who am I?' and you will find the answer. Look at a tree: from one seed arises a huge tree; from it comes numerous seeds, each one of which in its turn grows into a tree. No two fruits are alike. Yet it is one life that throbs in every particle of the tree. So, it is the same Atman everywhere.
Those who draw their sustenance from science are blessed. It is for me to only derive an occasional pleasure. This is nothing worthy of conceit, but I am indeed touched by the joys. This book is an ode to such joys, a digest of my collections from various sources.
The leaves on the Tree of Life are for the healing of the nations, but what are the fruits for?-They must be just for the pleasure of eating!
Do you know that even when you look at a tree and say, `That is an oak tree', or `that is a banyan tree', the naming of the tree, which is botanical knowledge, has so conditioned your mind that the word comes between you and actually seeing the tree? To come in contact with the tree you have to put your hand on it and the word will not help you to touch it.
Be as useful as a tree! Give life to others; be shelter to everyone; grant fruits to all! Be good like a tree!
Fall leaves are brilliant with gold and red. You can cup them in your hand and wonder at them, be amazed at their uniqueness and glory. But eventually they are gone, brown, crumbling, scattered on the wind. But the tree remains. The tree is what is important. The tree lives on. That was a difficult knowledge to bear, and an even more difficult life to live. Of course, being the leaf wasn't exactly desirable either.
The fruits of life fall into the hands of those who climb the tree and pick them.
In every forest, on every farm, in every orchard on earth, it's what's under the ground that creates what's above the ground. That's why placing your attention on the fruits that you have already grown is futile. You cannot change the fruits that are already hanging on the tree. You can, however, change tomorrow's fruits. But to do so, you will have to dig below the ground and strengthen the roots.
It is community and respect, of course, but the dead have more claims on you than what you might want to admit or even what you might know about and them claims can be very strong indeed. Very strong indeed.
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