A Quote by Mary McAleese
That past is still within our living memory, a time when neighbour helped neighbour, sharing what little they had out of necessity, as well as decency.
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There is a religious principle: Love thy neighbour as thyself. But it's also an economic asset. If you've got a neighbour, you've got help, and this implies another limit. If you want to have neighbours, you can't have a limitless growth economy. You have to prefer to have a neighbour rather than to own your neighbour farm.
If we pursue our habit of eating animals, and if our neighbour follows a similar path, will we need to go to war against our neighbour to secure greater pasturage, because ours will not be enough to sustain us, and our neighbour will have a similar need to wage war on us for the same reason.
For us Christians, love of neighbour springs from love of God; and it is its most limpid expression. Here one tries to love one's neighbour, but also to allow oneself to be loved by one's neighbour. These two attitudes go together, one cannot be exercised without the other. Printed on the letterhead of the Missionaries of Charity are these words of Jesus: "as you did it to one of the least of these my brethren, you did it to me". Loving God in our brethren and loving our brethren in God.
Not my idea of God, but God. Not my idea of H., but H. Yes, and also not my idea of my neighbour, but my neighbour. For don't we often make this mistake as regards people who are still alive -- who are with us in the same room? Talking and acting not to the man himself but to the picture -- almost the précis -- we've made of him in our own minds? And he has to depart from it pretty widely before we even notice the fact.
Nepal is our closest neighbour, and we must make every effort to ensure that, as a small neighbour, we attend to their perceptions. Even when they are wrong, we have an obligation to create an environment in which the common people in Nepal feel that in India they have a great friend.
If you want my goodness to stay with you then serve your neighbour, for in him God comes to you himself; such a man sees in his neighbour the material and spiritual need he is called to meet.
But I was not obeying the first and greatest commandment - to love God first - nor is it clear that I was obeying the second - to love my neighbour. Hating the oppressors of my neighbour isn't perhaps quite what Christ had in mind.
Power is the near neighbour of necessity.
Love of our neighbour, then, has just the same respect to, is no more distant from, self-love, than hatred of our neighbour, or than love or hatred of anything else.
We instinctively tend to limit for whom we exert ourselves. We do it for people like us, and for people whom we like. Jesus will have none of that. By depicting a Samaritan helping a Jew, Jesus could not have found a more forceful way to say that anyone at all in need - regardless of race, politics, class, and religion - is your neighbour. Not everyone is your brother or sister in faith, but everyone is your neighbour, and you must love your neighbour.
From the poetry of Lord Byron they drew a system of ethics compounded of misanthropy and voluptuousness,-a system in which the two great commandments were to hate your neighbour and to love your neighbour's wife.
If there is no order in your relationship with your wife, with your husband, with your children, with your neighbour - whether that neighbour is near or very far away - forget about meditation.
I think bridges have a special meaning in our life. I think a book is a bridge. Any type of art is a bridge that allows different cultures to connect. You may not understand your neighbour's way of seeing life, but you sure understand your neighbour's joy in painting or dancing.
I've always been independent. My father was in the army, so we moved every two years. I had to go round and bang on the neighbour's door each time to find out if they had kids I could play with.
Whenever our neighbour's house is on fire, it cannot be amiss for the engines to play a little on our own.
It is not enough for us to say: I love God, but I do not love my neighbour. St. John says you are a liar if you say you love God and you don't love your neighbour. How can you love God whom you do not see, if you do not love your neighbour whom you see, whom you touch, with whom you live.
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