A Quote by Mary Pipher
When one of us tells the truth, he makes it easier for all of us to open our hearts to our pain and that of others.
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If our hearts are ready for anything, we will spontaneously reach out when others are hurting. Living in an ethical way can attune us to the pain and needs of others, but when our hearts are open and awake, we care instinctively.
We must keep in mind that where the road is crooked, God makes it straight, and where our hearts are wounded, God makes us whole. As we open our hearts in purity and simplicity, admitting to God that we are completely powerless in the area of our problem, His illumination redeems us.
Divine love makes us true to ourselves and to others...
Divine love is the solution to our difficulties and problems.
It frees us from every kind of binding.
It makes us speak truly, think truly, and act truly.
It makes us feel one with the whole universe.
Divine love purifies our hearts and glorifies our being.
It’s not the pain that’s inflicted on us by others that destroys us. It’s the pain we let inside our hearts that does that. Don’t let the human’s anger become yours. It can drive you mad if you do. (M'Adoc)
Our lack of forgiveness makes us hate, and our lack of compassion makes us hard-hearted. Pride in our hearts makes us resentful and keeps our memory in a constant whirlwind of passion and self-pity.
Conservatives like to think of animal protection as a trendy leftist cause, which makes it easier to brush off. And I hope that more of us will open our hearts to animals.
Positivity opens us. The first core truth about positive emotions is that they open our hearts and our minds, making us more receptive and more creative.
The spirit world speaks to us through the heart. The more we open our hearts and raise our own vibrations, the easier the connection.
To become wholly compassionate requires us to open our eyes and hearts, to behold the pain and exploitation our culture obscures, to arouse deadened emotions, and to rise above our egos.
The world makes us look towards ourselves, our possessions, our desires.The Gospel invites us to be open to others, to share with the poor.
Our heavenly Father understands our disappointment, suffering, pain, fear, and doubt. He is always there to encourage our hearts and help us understand that He's sufficient for all of our needs. When I accepted this as an absolute truth in my life, I found that my worrying stopped.
It is only great pain--that slow, sustained pain that takes its time, in which we are, as it were, burned with smoldering green firewood--that forces us philosophers to sink to our ultimate profundity and to do away with all the trust, everything good-natured, veil-imposing, mild and middling, on which we may have previously based our humanity. I doubt that such a pain makes us 'better'--but I know that it makes us deeper.
It's important how we feel in our homes, because feeling good makes us more gracious. And that makes it easier to welcome others not only into our homes but into our lives.
A sense of contentment makes us kindly and benevolent to others; we are not chafed and galled by cares which are tyrannical because original. We are fulfilling our proper destiny, and those around us feel the sunshine of our own hearts.
But compassion is a deeper thing that waits beyond the tension of choosing sides. Compassion, in practice, does not require us to give up the truth of what we feel or the truth of our reality. Nor does it allow us to minimize the humanity of those who hurt us. Rather, we are asked to know ourselves enough that we can stay open to the truth of others, even when their truth or their inability to live up to their truth has hurt us.
Self-sabotage is the proverbial hammer over the head that finally wakes us up, demanding that we pay attention. For most of us, it takes something devastating to crack us open, to get us out of our minds and into our hearts.
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