A Quote by Mary Roberts Rinehart

That is the tragedy of growing old, Chris. You don't leave the world. It leaves you. — © Mary Roberts Rinehart
That is the tragedy of growing old, Chris. You don't leave the world. It leaves you.
The tragedy of growing old is not that one is old but that one is young.
I'm growing fonder of my staff; I'm growing dimmer in the eyes; I'm growing fainter in my laugh; I'm growing deeper in my sighs; I'm growing careless of my dress; I'm growing frugal of my gold; I'm growing wise; I'm growing yes, I'm growing old!
When I was growing up with Chris, I was the little brother that was kind of annoying: 'Can I come?' 'Get out of here.' 'Can I play?' 'Get out of here.' So that's our relationship. I just do my own thing. I leave him alone.
You can leave the Church, but you can’t leave it alone. The basic reason for this is simple. Once someone has received a witness of the Spirit and accepted it, he leaves neutral ground. One loses his testimony only by listening to the promptings of the evil one, and Satan’s goal is not complete when a person leaves the Church, but when he comes out in open rebellion against it.
When I was growing up, I was really into comedy. I listened to a lot of comedy albums. I loved Richard Pryor, but the comic that had the most impact on me was always my brother Chris, who was in the next room. It was tangible. If Chris could make it, I could try.
One of my first big shows, I opened up for Chris Brown; I was about 10 years old, and Chris Brown was just big; he still is one of my idols now.
Yet the leaf is the chief product and phenomenon of Life: this is a green world, with animals comparatively few and small, and all dependent on the leaves. By leaves we live. Some people have strange ideas that they live by money. They think energy is generated by the circulation of coins. Whereas the world is mainly a vast leaf colony, growing on and forming a leafy soil, not a mere mineral mass: and we live not by the jingling of our coins, but by the fullness of our harvests.
The mediocre mind has no capacity for understanding. It is stuck somewhere near thirteen years in its mental age, or even below it. The person may be forty, fifty, seventy years old - that does not matter, that is the physical age. He has been growing old, but he has not been growing up. You should note the distinction. Growing old, every animal does. Growing up, only a few human beings manage.
My hope and my intention was that people would experience the tragedy of what Chernobyl was in every regard: a scientific tragedy, a political tragedy, an emotional and personal tragedy, all of that.
When granted many years of life, growing old in age is natural, but growing old with grace is a choice. Growing older with grace is possible for all who will set their hearts and minds on the Giver of grace, the Lord Jesus Christ.
I have always felt comedy and tragedy are roommates. If you look up comedy and tragedy, you will find a very old picture of two masks. One mask is tragedy. It looks like it's crying. The other mask is comedy. It looks like it's laughing. Nowadays, we would say, 'How tasteless and insensitive. A comedy mask is laughing at a tragedy mask.'
I have always felt comedy and tragedy are roommates. If you look up comedy and tragedy, you will find a very old picture of two masks. One mask is tragedy. It looks like its crying. The other mask is comedy. It looks like its laughing. Nowadays, we would say, How tasteless and insensitive. A comedy mask is laughing at a tragedy mask.
Anyone that has character leaves a mark on another. Would you like to leave the world without making a ripple?
Today the world changes so quickly that in growing up we take leave not just of youth but of the world we were young in.
Getting old is horrible, but it is interesting . . . one of the things I've realized is that growing old is compulsory, but growing up is optional.
Naked a man comes into the world and naked he leaves it, after all is said and done he leaves nothing except the good deeds he leaves behind.
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