A Quote by Mary Russell Mitford

Prejudices of taste, likings and dislikings, are not always vanquishable by reason. — © Mary Russell Mitford
Prejudices of taste, likings and dislikings, are not always vanquishable by reason.
I am, in plainer words, a bundle of prejudices - made up of likings and dislikings.
One great remedy against all manner of temptation, great or small, is to open the heart and lay bare its suggestion, likings, and dislikings before some spiritual adviser; for, . . . the first condition which the Evil One makes with a soul, when he wants to entrap it, is silence.
Do not base your life on the likings and dislikings or whims of others. What you are in life - whether you enjoy or suffer - it is your own responsibility. Be regular in your meditation and do not postpone for a later date your striving for God consciousness.
To be born again is, as it were, to enter upon a new existence, to have a new mind, a new heart, new views, new principles, new tastes, new affections, new likings, new dislikings, new fears, new joys, new sorrows, new love to things once hated, new hatred to things once loved, new thoughts of God, and ourselves, and the world, and the life to come, and salvation.
Good taste is either that which agrees with my taste or that which subjects itself to the rule of reason. From this we can see how useful it is to employ reason in seeking out the laws of taste.
Likings arise when one has no earthly reason for liking - the most wildly improbable marriages and uncommon friendship.
taste governs every free - as opposed to rote - human response. Nothing is more decisive. There is taste in people, visual taste, taste in emotion - and there is taste in acts, taste in morality. Intelligence, as well, is really a kind of taste: taste in ideas.
A good taste in art feels the presence or the absence of merit; a just taste discriminates the degree--the poco piu and the poco meno. A good taste rejects faults; a just taste selects excellences. A good taste is often unconscious; a just taste is always conscious. A good taste may be lowered or spoilt; a just taste can only go on refining more and more.
I have no race prejudices, and I think I have no color prejudices or caste prejudices nor creed prejudices. Indeed I know it. I can stand any society. All that I care to know is that a man is a human being-that is enough for me; he can't be any worse.
We cannot begin with complete doubt. We must begin with all the prejudices which we actually have when we enter upon the study ofphilosophy. These prejudices are not to be dispelled by a maxim, for they are things which it does not occur to us can be questioned. A person may, it is true, in the course of his studies, find reason to doubt what he began by believing; but in that case he doubts because he has a positive reason for it, and not on account of the Cartesian maxim. Let us not pretend to doubt in philosophy what we do not doubt in our hearts.
If your choice enters into it, then taste is involved - bad taste, good taste, uninteresting taste. Taste is the enemy of art, A-R-T.
Prejudices are what fools use for reason.
When any practice has become the fixed rule of the society in which we live, it is always wise to adhere to that rule, unless it call upon us to do something that is actually wrong. One should not offend the prejudices of the world, even if one is quite sure that they are prejudices.
He is not to pass for a man of reason who stumbles upon reason by chance but he who knows it and can judge it and has a true taste for it.
There is no reason against woman's elevation, but prejudices.
A lot of the public responses are based on the prejudices and ignorance, they've been inherited from previous generations. California has always been a multicultural state, but the thing is, you've got to open your eyes and people in general need to get over their own prejudices.
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