A Quote by Mary Somerville

The moral disposition of the age appears in the refinement of conversation. — © Mary Somerville
The moral disposition of the age appears in the refinement of conversation.
People of superior refinement and of active disposition identify happiness with honour; for this is roughly speaking, the end of political life.
Since nothing appears to me to give Children so much becoming Confidence and Behavior, and so raise them to the conversation of those above their Age, as Dancing. I think they should be taught to dance as soon as they are capable of learning it.
I think women are deeply interested in a conversation around fertility. It's not a conversation just for one age group of women, a conversation if you're post 30 or post 35. This [is] conversation about reproduction, about taking your own power with you and deciding for yourself.
He who is of calm and happy nature will hardly feel the pressure of age, but to him who is of an opposite disposition youth and age are equally a burden.
[the virtues] cannot exist without Prudence. A proof of this is that everyone, even at the present day, in defining Virtue, after saying what disposition it is [i.e. moral virtue] and specifying the things with which it is concerned, adds that it is a disposition determined by the right principle; and the right principle is the principle determined by Prudence.
Refinement that carries us away from our fellow-men is not God's refinement.
Of cases where a man is truthful both in speech and conduct when no considerations of honesty come in, from an habitual sincerity of disposition. Such sincerity may be esteemed a moral excellence; for the lover of truth, who is truthful even when nothing depends on it, will a fortiori be truthful when some interest is at stake, since having all along avoided falsehood for its own sake, he will assuredly avoid it when it is morally base; and this is a disposition that we praise.
A life of peace, purity and refinement leads to a calm and untroubled old age.
Sin is lack of conformity to the moral law of God, either in act, disposition, or state
Men are qualified for civil liberty in exact proportion to their disposition to put moral chains upon their own appetites.
Whenever education and refinement carry us away from the common people, they are growing towards selfishness, which is the monster evil of the world. That is true cultivation which gives us sympathy with every form of human life, and enables us to work most successfully for its advancement. Refinement that carries us away from our fellow people is not God's refinement.
The age of the Earth makes no difference with respect to Christ's atoning sacrifice for humanity's sin or to the nature and character of God, Earth's age has no bearing on any of the historic Christian doctrines. No mention of Earth's age appears in even the most detailed creedal statements.
In the age of the internet, with all of its problems, over time, the very fact that individuals can join the conversation creates the opportunity for the emergence of - for the re-emergence of a genuine conversation of democracy.
Too great refinement is false delicacy, and true delicacy is solid refinement.
What the statesman is most anxious to produce is a certain moral character in his fellow citizens, namely a disposition to virtue and the performance of virtuous actions.
One thing a man must have: either a naturally light disposition or a disposition lightened by art and knowledge.
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