A Quote by Mary Wollstonecraft
It would be an endless task to trace the variety of meannesses, cares, and sorrows into which women are plunged by the prevailing opinion that they were created rather to feel than reason, and that all the power they obtain must be obtained by their charms and weaknesses.
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It would be an endless task to trace the variety of meannesses, cares, and sorrows into which women are plunged by the prevailing opinion that they were created rather to feel than reason.
if networks of women are formed, they should be job related and task related rather than female-concerns related. Personal networks for sociability in the context of a work organization would tend to promote the image of women contained in the temperamental model - that companies must compensate for women's deficiencies and bring them together for support because they could not make it on their own. But job-related task forces serve the social-psychological functions while reinforcing a more positive image of women.
In my unloveliness I plunged into the lovely things which you created. You were with me, but I was not with you. Created things kept me from you; yet if they had not been in you, they would have not been at all.
In my opinion it is a grave error for women to feel that they must move only in women's interests... . What, after all, would we think if men all got together and kept doing things that were supposed to be in the interest of men?
For most inhabitants of the Arab world, the prevailing cultural attitude toward women - fed and encouraged by Wahhabi doctrine, which is based on Bedouin social norms rather than Islamic jurisprudence - often trumps the rights accorded to women by Islam.
If we cannot define stupidity, at least we can trace most human misfortunes and weaknesses to it. Its manifestations are legion, its symptoms are endless.
Most Christians would rather be happy than feel the wounds of other peoples' sorrows.
Of all the felicities, the most charming is that of a firm and gentle friendship. It sweetens all our cares, dispels our sorrows, and counsels us in all extremities. Nay, if there were no other comfort in it than the pare exercise of so generous a virtue, even for that single reason a man would not be without it; it is a sovereign antidote against all calamities - even against the fear of death itself.
The opinion I have of the generality of women--who appear to me as children to whom I would rather give a sugar plum than my time, forms a barrier against matrimony which I rejoice in.
It comforts me to think that if we are created beings, the thing that created us would have to be greater than us, so much greater, in fact, that we would not be able to understand it. It would have to be greater than the facts of our reality, and so it would seem to us, looking out from within our reality that it would contradict reason. But reason itself would suggest it would have to be greater than reality, or it would not be reasonable.
A Heavenly Master governs all the world as Sovereign of the universe. We are astonished at Him by reason of His perfection, we honor Him and fall down before Him because of His unlimited power. From blind physical necessity, which is always and everywhere the same, no variety adhering to time and place could evolve, and all variety of created objects which represent order and life in the universe could happen only by the willful reasoning of its original Creator, Whom I call the Lord God.
It is out of the question that the task of socialist women's activity should be to alienate proletarian women from duties as wives and mothers; on the contrary, it must operate so this task is fulfilled better than before, precisely in the interests of the proletariat.
Some `advanced thinkers' are of the opinion that anyone who differs from the conventional opinion must be in the right. This is a delusion; if it were not, truth would be easier to come by than it is.
The function of violence is to obtain reform by external means, the function of passive resistance, that is, soul-force, is to obtain it by growth from within, which, in its turn, is obtained by self-suffering, self-purification.
Nonconformity is an empty goal, and rebellion against prevailing opinion merely because it is prevailing should no more be praised than acquiescence to it. Indeed, it is often a mask for cowardice, and few are more pathetic than those who flaunt outer differences to expiate their inner surrender.
When we trace the part of which this terrestrial system is composed, and when we view the general connection of those several parts, the whole presents a machine of a peculiar construction by which it is adapted to a certain end. We perceive a fabric, erected in wisdom, to obtain a purpose worthy of the power that is apparent in the production of it.
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