A Quote by Mary Wortley Montagu
Begin nothing without considering what the end may be.
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Since you must admit that there is nothing outside the universe, it can have no limit and is accordingly without end or measure. It makes no odds in which part of it you may take your stand; whatever spot anyone may occupy, the universe stretches away from him just the same in all directions without limit.
For ever and ever, we say when we are young, or in our prayers. Twice, we say it. Old One, do we not? For ever and ever ... so that a thing may be for ever, a life or a love or a quest, and yet begin again, and be for ever just as before. And any ending that may seem to come is not truly an ending, but an illusion. For Time does not die, Time has neither beginning nor end, and so nothing can end or die that has once had a place in Time.
The more science learns, the clearer it is that although we are here, we shouldn't be. Once we begin considering the details of it all, the towering odds against our existence begin to become a bit unsettling. When we come to see the superlatively extreme precariousness of our existence, and begin to understand how by any accounting, we ought not to exist, what are we to think or feel? Our existence seems to be not merely a virtually impossible miracle but the most outrageous miracle conceivable, one that makes previously amazing miracles seem like almost nothing.
I work every day - or at least I force myself into office or room. I may get nothing done, but you don't earn bonuses without putting in time. Nothing may come for three months, but you don't earn the fourth without it.
We may live without poetry, music and art; We may live without conscience, and live without heart; We may live without friends; we may live without books; But civilized man cannot live without cooks. . . . He may live without books,-what is knowledge but grieving? He may live without hope,-what is hope but deceiving? He may live without love,-what is passion but pining? But where is the man that can live without dining?
When self-consciousness stops, there is nothing -nothing left to stop, start, begin or end.
Without [hope and] confidence in a cause, there is no action. Ignorance may be enlightened, superstition wiped out; intolerance may become tolerant, and hate be changed into love; ideas may be quickened, intelligence widened, and men's hearts may be ennobled; but from pessimism which can see nothing but gloomy visions nothing is to be expected.
If we are but sure the end is right, we are too apt to gallop over all bounds to compass it; not considering the lawful ends may be very unlawfully attained.
One of the most significant facts about humanity may finally be that we all begin with the natural equipment to a live a thousand kinds of life but end in the end having lived only one
Krushna is my boyfriend but my life doesn't begin and end with him and neither does his professional career begin and end with me.
The end of 'The End' is the best place to begin 'The End', because if you read 'The End' from the beginning of the beginning of 'The End' to the end of the end of 'The End', you will arrive at the end.
Another error is an impatience of doubt and haste to assertion without due and mature suspension of judgment. For the two ways of contemplation are not unlike the two ways of action commonly spoken of by the ancients; the one plain and smooth in the beginning, and in the end impassable; the other rough and troublesome in the entrance, but after a while fair and even. So it is in contemplation; if a man will begin with certainties, he shall end in doubts; but if he will be content to begin with doubts, he shall end in certainties.
May be she’ll learn something about what death really is, which is where the pain stops and the good memories begin. Not the end of life but the end of pain.
We may be very busy, we may be very 'efficient', but we will also be truly 'effective' only when we begin with the end in mind.
I begin by considering an effect.
What may begin as a temporary method to circumvent reasoned discussion and debate for the sake of a prized political goal may very well end up permanently undermining the trust required for its existence.
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