A Quote by MaryJanice Davidson

We have souls. Sure we do. Otherwise we'd do bad things all the time. You know, like politicians. — © MaryJanice Davidson
We have souls. Sure we do. Otherwise we'd do bad things all the time. You know, like politicians.
One of the bad things about bad behavior by politicians (particularly by Donald Trump, because he's president, but by others as well) is that it not only can encourage bad behavior by politicians of all ideological stripes but also can be cited to justify it.
Sure, just like there are bad lawyers, bad doctors and bad politicians, there are people who aren't cut out to be teachers. But by and large, the people who are called to be teachers are passionate about the profession.
I want to feel like I'm doing something creative and trying different things, putting different hats on and playing. I don't know what's the point otherwise; otherwise, it's just a job. You punch a time clock.
If we meet an honest and intelligent politician, a dozen, a hundred, we say they aren't like politicians at all, and our category of politicians stays unchanged; we know what politicians are like.
You know, I think a lot of times what happens when we as actors know we're playing a bad guy is we get into bad guy mode. You know what, man? In real life, bad people do good things too and good people do bad things. So you don't necessarily have to be the stereotypical bad guy to still do bad things.
I know it sounds corny, man, but I like to bring folks joy, and I like to have a good time. I know folks like to be with somebody who's having a good time. You sure as hell don't want to be with somebody who's having a bad day.
Nobody wants to admit to this, but bad things will keep on happening. Maybe that's beause it's all a chain, and a long time ago someone did the first bad thing, and that led someone else to do another bad thing, and so on. You know, like that game where you whisper a sentence into someone's ear, and that person whispers it to someone else, and it all comes out wrong in the end. But then again, maybe bad things happen because it's the only way we can keep remembering what good is supposed to look like.
I'm less upset with politicians than the media. I feel like politicians, there is a certain, inherent - you know, the way I always explain it is, when you go to the zoo and a monkey throws its feces, it's a monkey. But, when the zookeeper is standing right there, and he doesn't say bad monkey... Somebody's got to be the zookeeper.
I think most politicians have almost no understanding of economics; otherwise, they wouldn't have become politicians.
Great souls are always loyally submissive, reverent to what is over them: only small mean souls are otherwise.
If you want to do other things, you have to leave soap operas, otherwise you'll be there forever, which is not bad, you know. Some people have made a great living off of being on soap operas. But if you want to branch out you have to leave early, otherwise you'll never get the shot.
I like to leave things open to interpretation. But I also like to make a point. There's two meanings behind each EP title. With 'Time,' that was 'time to move on': you know, you've been in a bad situation; this is enough. But it was also time, in my life, for introducing myself, my first project I was putting out with Mustard. A new exciting time.
I think Americans are looking for like a human element in their politicians. And they all understand, look, they've got kids who do bad things, too.
I really wish this wasn't a thing. But this tumor is a thing. Even though it's not what I would have chosen for myself, that doesn't necessarily mean it has to be all bad. What I keep trying to remind myself is this is one of those things that looks like a really bad thing on the outside but I know too little about life to be sure.
But they need to worry and betray time with urgencies false and otherwise, purely anxious and whiny, their souls really won't be at peace unless they can latch to an established and proven worry and having once found it they assume facial expressions to fit and go with it, which is, you see, unhappiness, and all the time it all flies by them and they know it and that too worries them no end.
What is there astonishing in the death of a mortal? But we are grieved at his dying before his time. Are we sure that this was not his time? We do not know how to pick and choose what is good for our souls, or how to fix the limits of the life of man.
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