A Quote by Masashi Kishimoto
The moment people come to know love, they run the risk of carrying hate.
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I go running three times a week - outside in the park, come rain or shine, and I hate every moment of it. I hate everything about it. But I know it's important for health reasons and the reason why I run, in particular, is because my stage work is like cardiovascular work so I don't want to lose my breath on stage.
Maybe a hundred years ago our people should have run away from this place, I said... And then run from the next place and the next place and the place after that? You run once, what makes you think you won't have to run all the rest of your life?... We love moment to moment... Everything changes. One minute we are part of the river, and the next we are joined with the sea.
One cricket said to another -
come, let us be ridiculous, and say love!
love love love love love
let us be absurd, woman, and say hate!
hate hate hate hate hate
and then let us be angelic
and say nothing.
Do not hate anybody, because that hatred which comes out from you must, in the long run, come back to you. If you love, that love will come back to you, completing the circle.
The joy of hate reflects people who get off pretending to hate something, or hate you, in order to score political points. I call them the 'tolerati' - you know, a group of people who claim to be tolerant, except when they run into someone who disagrees with them.
Within that moment was trust, compassion, and our mutual sense of irony. He was carrying death within him and I was carrying life. We were both aware of that, I know.
If you look at who starts new businesses, people that are innovative and risk takers. When you look at immigrants, you really have to be an innovator and a risk taker to leave everything you know in the old country and go to a new country. People that come here in America come here to work.
Showy displays of love don't come naturally to everyone. They don't come naturally to me. They also come with a risk: a risk of rejection, being made to feel silly, or making yourself into a spectacle.
Do you think the people who were trying to reach to the Everest were not full of doubts? For a hundred years, how many people tried and how many people lost their lives? Do you know how many people never came back? But, still, people come from all over the world, risking, knowing they may never return. For them it is worth it - because in the very risk something is born inside of them: the center. It is born only in the risk. That's the beauty of risk, the gift of risk.
None of us wants to admit that we hate someone... When we deny our hate we detour around the crisis of forgiveness. We suppress our spite, make adjustments, and make believe we are too good to be hateful. But the truth is that we do not dare to risk admitting the hate we feel because we do not dare to risk forgiving the person we hate.
You don't need a marriage license to live with someone, to have the security of a home, to rear any number of children, to have years of companionship; it's not illegal, but the moment you want to screw somebody, you have to get a license from the state to use your genital organs -or run the risk of being charged with any number of crimes carrying sentences up to and including death. So sex is really the only sensible reason for getting married.
When people come up to me and say 'I hate you' or 'I love to hate you,' it's not the usual response that I thought I would've gotten halfway into my career. And then they say, 'I love your work.'
Let us consider the polarity of love and hate.... Now, clinical observation shows not only that love is with unexpected regularityaccompanied by hate (ambivalence), and not only that in human relationships hate is frequently a forerunner of love, but also that in many circumstances hate changes into love and love into hate.
The problem with writing about religion is that you run the risk of offending sincerely religious people, and then they come after you with machetes.
Charity is great, but the moment you say it is all, you run the risk of running into materialism.
Do you think it makes people nasty to be loved? You know it doesn’t! Then why should it make them nice to be loathed? While you’re being persecuted, you hate what’s happening to you, you hate the people who are making it happen; you’re in a world of hate. Why, you wouldn’t recognize love if you met it! You’d suspect love! You’d think there was something behind it—some motive—some trick.
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