A Quote by Masha Gessen

Poverty and scarcity are actually very good for totalitarian societies. They maintain that sense of mobilization that's essential for totalitarian societies. — © Masha Gessen
Poverty and scarcity are actually very good for totalitarian societies. They maintain that sense of mobilization that's essential for totalitarian societies.
Contrary to popular opinion, even totalitarian dictatorships are dependent on the population and the societies they rule.
The bulk of the totalitarian-minded in the democratic societies are men and women who are attracted to this destructive way of life for inner emotional reasons unknown to themselves.
The 'deep' civic function of the humanities . . . is something understood very well by totalitarian societies, which tend to keep close tabs on them, and to circumscribe them in direct proportion to how stringently the population is controlled.
There is danger that totalitarian governments, not subject to vigorous popular debate, will underestimate the will and unity of democratic societies where vital interests are concerned.
Puzzlement and doubt are, however, already crimes in the totalitarian state. The mind that is open for questions is open for dissent. In the totalitarian regime the doubting, inquisitive, and imaginative mind has to be suppressed. The totalitarian slave is only allowed to memorize, to salivate when the bell rings.
In a cross-cultural study of 173 societies (by Herbert Barry and L. M. Paxson of the University of Pittsburgh) 76 societies typically had mother and infant sharing a bed; in 42 societies they shared a room but not a bed; and in the remaining 55 societies they shared a room with a bed unspecified. There were no societies in which infants routinely slept in a separate room.
Only the freedom of mind can prevent the state from becoming totalitarian and from issuing totalitarian demands.
I believe all societies, all thriving societies of the future are going to be multicultural societies.
When totalitarian regimes are established, they at least have the illusion of the single-minded purpose. But once they establish the stature that's necessary for a totalitarian regime, they tend to flail.
I think that once you've produced a conformist, a totally conformist society, a society in which there were no critics, that would in fact be an exact equivalent of the totalitarian societies against which we are supposed to be fighting in a cold war.
Free societies are hopeful societies. And free societies will be allies against these hateful few who have no conscience, who kill at the whim of a hat.
History shows that societies where opportunity is safeguarded tend to be societies that are good international citizens.
We see that there are two different kinds of...societies: (a) parasitic societies and (b) producing societies. The former are those which live from hunting, fishing, or merely gleaning. By their economic activities they do not increase, but rather decrease, the amount of wealth in the world. The second kind of societies, producing societies, live by agricultural and pastoral activities. By these activities they seek to increase the amount of wealth in the world.
It would appear that the traditional parliamentary democracies can offer no fundamental opposition to that automatism of technological civilization and the industrial-consumer society, for they too are being dragged helplessly along by it. People are manipulated in ways that are infinitely more subtle and refined than the brutal methods used in post-totalitarian societies.
I think we live in a period of profound transformation. Very similar to when we had a transition from agricultural societies to industrial societies.
For those who stubbornly seek freedom, there can be no more urgent task than to come to understand the mechanisms and practices of indoctrination. These are easy to perceive in the totalitarian societies, much less so in the system of 'brainwashing under freedom' to which we are subjected and which all too often we serve as willing or unwitting instruments.
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