A Quote by Masiela Lusha

My experiences there truly defined who I am to this day as far as my humanitarian work because I was a refugee in Albania. — © Masiela Lusha
My experiences there truly defined who I am to this day as far as my humanitarian work because I was a refugee in Albania.
Before I became a SEAL, I'd done humanitarian work around the world - with refugee families in Bosnia, with unaccompanied children in Rwanda, with kids who lost limbs to land mines in Cambodia.
I truly believe that America's best days are still ahead of her. And for this, I am thankful to God. I am thankful that one day the war on terror will end, not because we have lost, but because we have won! I am thankful that one day our economy will rebound, not because of governmental micro-management, but as a result of America's entrepreneurial resolve. I am thankful that one day the born and the unborn will be equal under the eyes of the law in every state.
I am the face of a refugee. I was once a refugee. I was with my family in exile.
The truly changed, truly converted, truly Christian heart can say with John Newton, “I am not what I ought to be. I am not what I wish to be. I am not what I hope to be. Yet I can truly say, I am not what I once was. By the grace of God, I am what I am.
Whoever hired me might've just heard 'Refugee.' Well, I'm not the secret to 'Refugee.' The secret to 'Refugee' is the song. But if somebody really good calls me up to play on something because they like the way I played on 'Refugee,' then I wind up playing on another really good song.
Originally, I wanted to do humanitarian work. I actually feel that getting into acting, which fate has led me to, is my window and path into humanitarian work. I always said I want to do something important. And I feel this work is what's helping me get there.
I am an actress, I earn money, I am well-known. I don't think it is altruism to become engaged in humanitarian work. It's the least one can do.
The more I accomplish in a day, the happier I am. I truly love to work.
We need to continue to modernise current humanitarian work while at the same time drive a more systemic shift in how we envision the operation and financing of humanitarian solutions.
Forcing people to be generous isn't humanitarian, effective, compassionate or moral. Only acts that are truly voluntary for all concerned can be truly compassionate.
I am not a refugee. I sought refuge for many years, but the word 'refugee' does not define me. It just limits me and puts me in a box.
I started making work that I assumed would be far too garish, far too decadent, far too black for the world to care about. I, to this day, am thankful to whatever force there is out there that allows me to get away with painting the stories of people like me.
It is not up to me whether I win or lose. Ultimately, this might not be my day. And it is that philosophy towards sports, something that I really truly live by. I am emotional. I want to win. I am hungry. I am a competitor. I have that fire. But deep down, I truly enjoy the art of competing so much more than the result.
Truly, learning appears to be a reverse geometric progression with experiences at one hour, one day, one month or one year dramatically more influential and formative than later experiences. As has often been quoted, 85% of brain development takes place by age 3, and yet we spend only 4% of our educational dollars by that point.
If a Cuban refugee is escaping, we're saying they're a political refugee, but why isn't a Haitian refugee a political refugee? They're escaping the capitalism and degradation of economic imperialism. We don't call them political refugees; we call them unfortunate people.
The humanitarian wishes to be a prime mover in the lives of others. He cannot admit either the divine or the natural order, by which men have the power to help themselves. The humanitarian puts himself in the place of God. But he is confronted by two awkward facts; first, that the competent do not need his assistance; and second, that the majority of people positively do not want to be "done good" by the humanitarian. Of course, what the humanitarian actually proposes is that he shall do what he thinks is good for everybody. It is at this point that the humanitarian sets up the guillotine.
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