A Quote by Mason Cooley
Whether I give to a beggar or not, his existence puts me in the wrong.
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My mother once said, "A beggar must always give to another beggar that's worse off than he is." That has always stuck with me.
Everybody, whether or not he puts the question vocally, wants to know whether life has any meaning, what his relation is to 'whatever gods there be,' why he is here, what his destiny is, how sin and pain may be overcome, whether prayer matters, what lies beyond death for himself and his loved ones.
The question between the materialists and me is not, whether things have a real existence out of the mind of this or that person, but whether they have an absolute existence, distinct from being perceived by God, and exterior to all minds.
Man's earthly existence is but a test as to whether he will concentrate his efforts, his mind, his soul upon things which contribute to the comfort and gratification of his physical instincts and passions, or whether he will make as his life's end and purpose the acquisition of spiritual qualities
To me there is no difference whether president, beggar, or king.
The morality of an action depends on the motive from which we act. If I fling half a crown to a beggar with intention to break his head and he picks it up and buy victuals with it, the physical effect is good. But with respect to me the action is very wrong.
Br Orson Pratt is in trubble in consequence of his wife, hir feelings are so rought up that he dos not know whether his wife is wrong, or whether Josephs testimony and others are wrong and do lie and he deceived for 12 years or not; his is all but crazy about matters... we will not let Br. Orson go away from us he is too good a man to have a woman destroy him.
You can graduate a man's progress in religion by the amount of prayer, not by the number of hours perhaps, but by the earnest supplication that he puts up to God. There is no exception to the rule. Show me a man who prays and his strength and his power cannot by exaggerated. Just give to a man this power of prayer and you give him almost omnipotence.
If we have dwelled on Godel's work at some length, is it because we see it in the mathematical analogy of what we would call the the ultimate paradox of man's existence. Man is ultimately subject and object of his quest. While the question whether the mind can be considered to be anything like a formalized system, as defined in the preceding paragraph, is probably unanswerable, his quest for an understanding of the meaning of his existence is an attempt at formalization.
Give me a dozen healthy infants, well-formed, and my own specified world to bring them up and I'll guarantee to take any one at random and train him to become any type of specialist I might select-doctor, lawyer, merchant-chief, and yes, even beggar man and thief, regardless of his talents, penchants, tendencies, abilities, vocations, and race of his ancestors.
Every beggar shall be arrested. But to arrest a beggar merely in order to put him in jail would be barbarous and absurd. He should be arrested for the sole purpose of teaching him how to earn a living by his work.
Kids go crazy for the Krampus tradition and dress up as little monsters - they have beautiful masks, handmade from wood. Our village in Austria puts on a special play in which the creature tells an old beggar to repent his sins; when he refuses, he's beaten up by lots of Krampuses at once.
Give me a dozen healthy infants, well-formed, and my own specified world to bring them up in and I'll guarantee to take any one at random and train him to become any type of specialist I might select - doctor, lawyer, artist, merchant-chief and, yes, even beggar-man and thief, regardless of his talents, penchants, tendencies, abilities, vocations, and race of his ancestors.
The adult who puts his arm around his companion in the ballroom, and the child in the roadway, skipping in a round dance - they forget themselve, they dissolve the weight of earthly contact and the rigidity of daily existence. The soul slips into a twilight stage.
If there is existence, there must be non-existence. And if there was a time when nothing existed, there must have been a time before that - when even nothing did not exist. Suddenly, when nothing came into existence, could one really say whether it belonged to the category of existence or non-existence?
To me the external existence of my soul is proved from my idea of activity. If I work incessantly until my death, nature will give me another form of existence when the present can no longer sustain my spirit.
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